Giovanni Pico della Mirandola Quotes

To [man] it is granted to have whatever he chooses, to be whatever he wills.

Whatever seeds each man cultivates will grow to maturity and bear in him their own fruit. If they be vegetative, he will be like a plant.

Let some holy ambition invade our souls, so that, dissatisfied with mediocrity, we shall eagerly desire the highest things and shall toil with all our strength to obtain them, since we may if we wish.

A sacred pride should grip us of not being satisfied with the mediocre but to strive (for we can do it, if we want to) with the exertion of all our strength to attain the highest. Let us scorn what is of this earth, let us ignore what is of heaven, let us leave absolutely everything worldly behind us in order to hasten to the abode out of this world, in the proximity of the sublime deity. We do not need to think of stepping back. Of being satisfied with second rank, let us strive for dignity and glory. To attain the highest.

At last the best of artisans ordained that that creature to whom He had been able to give nothing proper to himself should have joint possession of whatever had been peculiar to each of the different kinds of being.

The Pythagoreans degrade impious men into brutes and, if one is to believe Empedocles, even into plants.

On man when he came into life the Father conferred the seeds of all kinds and the germs of every way of life.

But, when the work was finished, the Craftsman kept wishing that there were someone to ponder the plan of so great a work, to love its beauty, and to wonder at its vastness.

Admittedly great though these reasons be, they are not the principal grounds, that is, those which may rightfully claim for themselves the privilege of the highest admiration.

God the Father, the supreme Architect, had already built this cosmic home we behold, the most sacred temple of His godhead, by the laws of His mysterious wisdom.

For why should we not admire more the angels themselves and the blessed choirs of heaven?

But in its final creation it was not the part of the Father's power to fail as though exhausted. It was not the part of His wisdom to waver in a needful matter through poverty of counsel.

It was not the part of His kindly love that he who was to praise God's divine generosity in regard to others should be compelled to condemn it in regard to himself.