1.
Do not be afraid of your difficulties.Do not wish you could be in other circumstances than you are. For when you have made the best of an adversity, it becomes the stepping stone to a splendid opportunity.
H. P. Blavatsky
2.
People keep repeating that the main things are love and compassion. Certainly love and compassion are the main things, but it takes knowledge to make love and compassion fruitful. ... It takes just a second to say 'love'. But to acquire knowledge for the well-being and blessing of humanity requires an eternity.
H. P. Blavatsky
3.
The exercise of magical power is the exercise of natural powers, but superior to the ordinary functions of Nature. A miracle is not a violation of the laws of Nature, except for ignorant people. Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature.
H. P. Blavatsky
4.
And now it stands proven that Satan, or the Red Fiery Dragon, the 'Lord of Phosphorus,' and Lucifer, or 'Light-Bearer,' is in us: it is our Mind
H. P. Blavatsky
5.
Never allow any unnecessary or vain thought to occupy your mind. This is more easily said than done. You cannot make your mind a blank all at once. So in the beginning try to prevent evil or idle thoughts by occupying your mind with the analysis of your own faults, or the contemplation of the Perfect Ones.
H. P. Blavatsky
6.
Matter is spirit at its lowest level. Spirit is matter at its highest level.
H. P. Blavatsky
7.
The chief difficulty which prevents men of science from believing in divine as well as in nature Spirits is their materialism.
H. P. Blavatsky
8.
Man is spiritual being -- a soul, in other words -- and that this soul takes on different bodies from life to life on earth to order at last to arrive at such perfect knowledge, through repeated experience, as to enable one to assume a body fit to be the dwelling-place of a Mahatma or perfected soul. Then, they say, that particular soul becomes a spiritual helper to mankind.
H. P. Blavatsky
9.
Lucifer represents life, though, progress, civilization, liberty, independence. Lucifer is the Logos, the Serpent, the Savior.
H. P. Blavatsky
10.
Even in our day, science suspects beyond the Polar seas, at the very circle of the Arctic Pole, the existence of a sea which never freezes and a continent which is ever green.
H. P. Blavatsky
11.
Help Nature and work on with her; and Nature will regard thee as one of her creators . . . she will lay bare before thy gaze the treasures hidden in the depths of her pure virgin bosom.
H. P. Blavatsky
12.
So little have thee first Christians (who despoiled the Jews of their Bible) understood the first four chapters of Genesis in their esoteric meaning, that they never perceived that not only was no sin intended in this disobedience, but that actually the 'Serpent' was 'the Lord God' himself, who, as the Ophis, the Logos, or the bearer of divine creative wisdom, taught mankind to become creators in their turn.
H. P. Blavatsky
13.
Public Opinion, this invisible, intangible, omnipresent, despotic tyrant; this thousand-headed Hydra - the more dangerous for being composed of individual mediocrities...
H. P. Blavatsky
14.
Everything in the Universe, throughout all its kingdoms, is conscious: i.e., endowed with a consciousness of its own kind and on its own plane of perception.
H. P. Blavatsky
15.
Who is the great man? He who is strongest in patience. He who patiently endures injury, and maintains a blameless life--he is a man indeed!
H. P. Blavatsky
16.
Knowledge increases in proportion to its use; that is, the more we teach the more we learn.
H. P. Blavatsky
17.
The more thou dost advance, the more thy feet pitfalls will meet. The Path that leadeth on is lighted by one fire - the light of daring burning in the heart. The more one dares, the more he shall obtain. The more he fears, the more that light shall pale.
H. P. Blavatsky
18.
Theosophy blesses the world; Theology is its curse.
H. P. Blavatsky
19.
The Universe is worked and guided from within outwards.
H. P. Blavatsky
20.
Whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities. As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities, and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached "reality"; but only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from the delusions produced by Maya [illusion].
H. P. Blavatsky
21.
Time is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but "lies asleep."
H. P. Blavatsky
22.
Be humble, if thou would'st attain to wisdom. Be humbler still, when wisdom thou hast mastered.
H. P. Blavatsky
23.
Hast thou attuned thyself to the suffering of humanity, O candidate for light?
H. P. Blavatsky
24.
A solitary ascetic is a symbol of the most cowardly egotism; a hermit who flees from his brothers instead of helping them to carry the burden of life, to work for others, and to put their shoulders to the wheel of social life, is a coward who hides himself when the battle is on, and goes to sleep drunk on an opiate.
H. P. Blavatsky
25.
Civilization may progress, human nature will remain the same throughout all ages.
H. P. Blavatsky
26.
Patience leads to power; but eagerness in greed leads to loss.
H. P. Blavatsky
27.
Ridicule is the deadliest weapon of the age.
H. P. Blavatsky
28.
The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth.
H. P. Blavatsky
29.
Reflect upon the defects of your character: thoroughly realize their evils and the transient pleasures they give you, and firmly will that you shall try your best not to yield to them the next time.
H. P. Blavatsky
30.
The essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features. He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.
H. P. Blavatsky
31.
There is no religion higher than Truth.
H. P. Blavatsky
32.
But, if the knowledge of the occult powers of nature opens the spiritual sight of man, enlarges his intellectual faculties, and leads him unerringly to a profounder veneration for the Creator, on the other hand ignorance, dogmatic narrow-mindedness, and a childish fear of looking to the bottom of things, invariably leads to fetish-worship and superstition.
H. P. Blavatsky
33.
We live in an age of prejudice, dissimulation and paradox, wherein, like dry leaves caught in a whirlpool, some of us are tossed helpless . . . ever struggling between our honest convictions and fear of that cruelest of tyrants -- PUBLIC OPINION.
H. P. Blavatsky
34.
To act and act wisely when the time for action comes, to wait and wait patiently when it is time for repose, put man in accord with the rising and falling tides (of affairs). So that with nature and law at his back, and truth and beneficence as his beacon light, he may accomplish wonders. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other. Man thus becomes the victim of the tides when he should be their Master.
H. P. Blavatsky
35.
The Christians were the first to make the existence of Satan a dogma of the church. What is the use in a Pope if there is no Devil ?
H. P. Blavatsky
36.
There is no [...] higher than the truth.
H. P. Blavatsky
37.
All things that ever were, that are, or that will be, having; their record upon the astral light, or tablet of the unseen universe, the initiated adept, by using the vision of his own spirit, can know all that has been known or can be known.
H. P. Blavatsky
38.
Dogma? Faith? These are the right and left pillars of every soul-crushing theology. Theosophists have no dogmas, exact no blind faith.
H. P. Blavatsky
39.
But the first differentiation of its reflection in the manifested World is purely Spiritual, and the Beings generated in it are not endowed with a consciousness that has any relation to the one we conceive of.
H. P. Blavatsky
40.
Spiritualism is but a baby now, an unwelcome stranger, whom public opinion, like an unnatural foster mother, tries to crush out of existence.
H. P. Blavatsky
41.
The mind is the slayer of the real, let the disciples slay the slayer.
H. P. Blavatsky
42.
The appearance and disappearance of the Universe are pictured as an outbreathing and inbreathing of the" Great Breath," which is eternal, and which, being Motion, is one of the three aspects of the Absolute - Abstract Space and Duration being the other two.
H. P. Blavatsky
43.
As no cause remains without its due effect from greatest to least, from a cosmic disturbance down to the movement of your hand, and as like produces like, Karma is that unseen and unknown law which adjusts wisely, intelligently, and equitably each effect to its cause, tracing the latter back to its producer.
H. P. Blavatsky
44.
"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.
H. P. Blavatsky
45.
Nothing of that which is conducive to help man, collectively or individually, to live not "happily" but less unhappily in this world, ought to be indifferent to the Theosophist-Occultist. It is no concern of his whether his help benefits a man in his worldly or spiritual progress; his first duty is to be ever ready to help if he can, without stopping to philosophize.
H. P. Blavatsky
46.
We must prepare and study truth under every aspect, endeavoring to ignore nothing, if we do not wish to fall into the abyss of the unknown when the hour shall strike.
H. P. Blavatsky
47.
Science regards man as an aggregation of atoms temporarily united by a mysterious force called the life-principle. To the materialist the only difference between a living and a dead body is, that in the one case that force is active, in the other latent. When it is extinct or entirely latent, the molecules obey a superior attraction, which draws them asunder and scatters them through space. This dispersion must be death, if it is possible to conceive such a thing as death where the very molecules of the dead body manifest an intense vital energy.
H. P. Blavatsky
48.
It is an occult law moreover, that no man can rise superior to his individual failings without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as 'separateness' and the nearest approach to that selfish state which the laws of life permit is in the intent or motive.
H. P. Blavatsky
49.
The whole order of nature evinces a progressive march towards a higher life.
H. P. Blavatsky
50.
We see that every external motion, act, gesture, whether voluntary or mechanical, organic or mental, is produced and preceded by internal feeling or emotion, will or volition, and thought or mind.
H. P. Blavatsky