Oxen Quotes

If one ox could not do the job they did not try to grow a bigger ox, but used two oxen. When we need greater computer power, the answer is not to get a bigger computer, but . . .to build systems of computers and operate them in parallel.

Happy he who far from business, like the primitive are of mortals, cultivates with his own oxen the fields of his fathers, free from all anxieties of gain.

Democracy is like three oxen pulling a plough. The oxen are the independent powers, but you have to walk in the same direction; otherwise, you cannot plough and that is what was happening in Colombia. One ox was walking in one direction, the other in another direction, so the democracy was not working.

Too slow, the wagons of years, The oxen of days--too glum. Our god is the god of speed, Our heart--our battle-drum.

The years like great black oxen tread the world,
and God,
the herdsman goads them on behind,
and I am broken by their passing feet.

In literature, there are only oxen. The biggest ones are the geniuses-the ones who toil eighteen hours a day without tiring.

Graciousness, courtesy, compassion-this is hesed. Hesed is a quality that extends even to the animals and the land. The sabbath rest principle of Hebrew law included the needs of the livestock (Exod. 23:12). After seven years of planting and harvesting, the land itself needed "a year of complete rest" (Lev. 25:5). Even the soil of the vineyards was not to be overtaxed by planting other crops between the rows (Deut. 22:9). The oxen that trod out the grain were not to be muzzled so that they could eat while they worked (Deut. 25:4). And so on.

If oxen and horses and lions could draw and paint, they would delineate the gods in their own image.

The patience of poverty. In rice fields, backs bent forever. Amazing, man outoxens the oxen and still smiles. The mystery of India, say Indologists.

Our enlightened posterity will look back upon us who eat oxen and sheep, just as we look upon cannibals.

One hair of a woman can draw more than a hundred pair of oxen.

And God,
the herdsman,
goads them on behind.

One farmer says to me, "You cannot live on vegetable food solely, for it furnishes nothing to make the bones with;" and so he religiously devotes a part of his day to supplying himself with the raw material of bones; walking all the while he talks behind his oxen, which, with vegetable-made bones, jerk him and his lumbering plow along in spite of every obstacle.

Old sciences are unraveled like old stockings, by beginning at the foot.

I come from pioneer stock, developers of the West, people who went out into the wilderness and set up home with nothing but a pair of oxen.

Who drives fat oxen should himself be fat.

Tempore difficiles veniunt ad aratra juvenci; Tempore lenta pati frena docentur equi. In time the unmanageable young oxen come to the plough; in time the horses are taught to endure the restraining bit.

That which the French proverb hath of sickness is true of all evils, that they come on horseback, and go away on foot; we have often seen a sudden fall or one meal's surfeit hath stuck by many to their graves; whereas pleasures come like oxen, slow, and heavily, and go away like post-horses, upon the spur.

It is folly to put the plough in front of the oxen.

One ox, two oxen. One fox, two foxen.

I take a slow sip of lukewarm coffee, reopen the book, and read the words scribbled in red ink near the top: Everyone needs an olly-olly-oxen-free.

The sciences are found, like Hercules's oxen, by tracing them backward; and old sciences are unravelled like old stockings, by beginning at the foot.

In 1867, George Campbell, Duke of Argyll, had published The Reign of Law, a book that Darwin found deeply annoying. A supporter of Richard Owen, Campbell argued that while evolution (or Development) might be observable in the fossil record, it was merely evidence of God's purpose. God, for example, would cause horses and oxen to evolve in time to meet human needs. The brightly colored plumage of birds, Campbell went on, were simply God's decorations of nature for humanity's enjoyment.

Christmas Eve, and twelve of the clock. "Now they are all on their knees," An elder said as we sat in a flock By the embers in hearth-side ease. We pictured the meek mild creatures where They dwelt in their strawy pen, Nor did it occur to one of us there To doubt they were kneeling then. So fair a fancy few would weave In these years! yet, I feel If someone said on Christmas Eve, "Come; see the oxen kneel, In the lonely barton by yonder coomb Our childhood used to know," I should go with him in the gloom, Hoping it might be so.

Beauty draws more than oxen.

It is true, these Roman Catholics, priests and all, impress me as a people who have fallen far behind the significance of their symbols. It is as if an ox had strayed into a church and were trying to bethink himself. Nevertheless, they are capable of reverence; but we Yankees are a people in whom this sentiment has nearly died out, and in this respect we cannot bethink ourselves even as oxen.

Beauty drawes more then oxen.

Ready or not, here I come I'm so tired of this dumb game of hide and seek Olly olly oxen free Show yourself, you're scaring me Come out, come out, where ever you are You've taken this thing way too far

When the chopper would praise a pine, he will commonly tell you that the one he cut was so big that a yoke of oxen stood on its stump; as if that were what the pine had grown for, to become the footstool of oxen.

Hither rolls the storm of heat; I feel its finer billows beat Like a sea which me infolds; Heat with viewless fingers moulds, Swells, and mellows, and matures, Paints, and flavors, and allures, Bird and brier inly warms, Still enriches and transforms, Gives the reed and lily length, Adds to oak and oxen strength, Transforming what it doth infold, Life out of death, new out of old.

Money appears as measure (in Homer, e.g. oxen) earlier than as medium of exchange, because in barter each commodity is still its own medium of exchange. But it cannot be its own or its own standard of comparison.

My, g**, he was as strong as a team of oxen. That would be strong right?

Happy he who far from business persuits Tills and re-tills his ancestral lands With oxen of his own breeding Having no slavish yoke about his neck.