Pope Leo XIII Quotes

No one is so rich that he does not need another's help; no one so poor as not to be useful in some way to his fellow man; and the disposition to ask assistance from others with confidence and to grant it with kindness is part of our very nature.

Once the demands of necessity and propriety have been met, the rest that one owns belongs to the poor.

God is not only true, but Truth itself.

Catholics are born for combat.

The equal toleration of all religions...is the same as atheism.

The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying.

It is clear that the main tenet of socialism, community of goods, must be utterly rejected, since it only injures those whom it would seem meant to benefit, is directly contrary to the natural rights of mankind, and would introduce confusion and disorder into the commonweal. The first and most fundamental principle, therefore, if one would undertake to alleviate the condition of the masses, must be the inviolability of private property.

No human law can abolish the natural and original right of marriage, nor in any way limit the chief and principal purpose of marriage ordained by God’s authority from the beginning: “Increase and multiply.

The death sentence is a necessary and efficacious means for the Church to attain its end when rebels act against it and disturbers of the ecclesiastical unity, especially obstinate heretics and heresiarchs, cannot be restrained by any other penalty from continuing to derange the ecclesiastical order and impelling others to all sorts of crime ... When the perversity of one or several is calculated to bring about the ruin of many of its children it is bound effectively to remove it, in such wise that if there be no other remedy for saving its people it can and must put these wicked men to death.

Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God.

It is shameful and inhuman to treat men like chattels to make money by, or to regard them merely as so much muscle or physical power.

People differ in capacity, skill, health, strength; and unequal fortune is a necessary result of unequal condition. Such inequality is far from being disadvantageous either to individuals or to the community.

As Our Predecessors have many times repeated, let no man think that he may for any reason whatsoever join the Masonic sect, if he values his Catholic name and his eternal salvation as he ought to value them. Let no one be deceived by a pretense of honesty. It may seem to some that Freemasons demand nothing that is openly contrary to religion and morality; but, as the whole principle and object of the sect lies in what is vicious and criminal, to join with these men or in any way to help them cannot be lawful

Wages ought not to be insufficient to support a frugal and well-behaved wage-earner.

Nothing emboldens the wicked so greatly as the lack of courage on the part of the good.

If unbridled licence of speech and writing be granted to all, nothing will remain sacred and inviolate; even the highest and truest mandates of nature, justly held to be the common and noblest heritage of the human race, will not be spared. Thus, truth being gradually obscured by darkness, pernicious and manifold error, as too often happens, will easily prevail.

It is quite unlawful to demand, defend, or to grant unconditional freedom of thought, or speech, of writing or worship, as if these were so many rights given by nature to man.

Remember and understand well that where Peter is, there is the Church; that those who refuse to associate in communion with the Chair of Peter belong to Antichrist, not to Christ. He who would separate himself from the Roman Pontiff has no further bond with Christ.

Peace is built on the foundation of justice.

Moreover, Christians are born for combat, whereof the greater the vehemence, the more assured, God willing, the triumph: 'Have confidence; I have overcome the world'

These most crafty enemies [the devils] have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.

Inequality of rights and power proceeds from the very Author of nature.

The present age handed over the workers, each alone and defenseless, to the unbridled greed of competitors... so that a very few and exceedingly rich men have laid a yoke of almost slavery on the unnumbered masses of non-owning workers.

Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.

Books of apostates, heretics, schismatics, and all other writers defending heresy or schism or in any attacking the foundations of religion, are altogether prohibited.

Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier.

There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return.

Our own belief is that the renovation of the world will be brought about only by the Holy Eucharist.

It must be assumed and established as a principle, that the right of private property must be regarded as sacred. Wherefore, the law ought to favor this right and, so far as it can, see that the largest possible number among the masses of the population prefer to own property.... But if the productive activity of the multitude can be stimulated by the hope of acquiring some property... , it will gradually come to pass that, with the difference between extreme wealth and extreme penury removed, one class will become the neighbor to the other.

All Catholics must make themselves felt as active elements in daily political life in the countries where they live. They must penetrate, wherever possible, in the administration of civil affairs; must constantly exert the utmost vigilance and energy to prevent the usages of liberty from going beyond the limits fixed by God's law. All Catholics should do all in their power to cause the constitutions of states and legislation to be modeled on the principles of the true Church.

Whoso turns his attention to the bitter strifes of these days and seeks a reason for the troubles that vex public and private life must come to the conclusion that a fruitful cause of the evils which now afflict, as well as of those which threaten us, lies in this: that false conclusions concerning divine and human things, which originated in the schools of philosophy, have crept into all the orders of the state, and have been accepted by the common consent of the masses.

We are convinced that the Rosary, if devotely used is bound to benefit not only the individual but society at large.

It is neither just nor human so to grind men down with excessive labour as to stupefy their minds and wear out their bodies.

We hold upon this earth the place of God Almighty.

Inadequacy of his own strength, learned from experience, impels and urges a man to enlist the help of others.

The family was ordained of God that children might be trained up for himself; it was before the church, or rather the first form of the church on earth.

The twentieth century must be a century of the Blessed Sacrament if it means to be a century of resurrection and of life

Divorce is born of perverted morals and leads to vicious habits.

The empire of Christ the King includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith: so that truly the whole of mankind is subject to the power of Jesus Christ.

The Rosary offers an easy way to present the chief mysteries of the Christian religion and to impress then upon the mind.

Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier. This comes about in many ways: by their lightening each other's burdens through mutual help; by constant and faithful love; by having all their possessions in common; and by the heavenly grace which flows from the sacrament.

Every man has by nature the right to possess property as his own.

The devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.

It is not the part of prudence to neglect that which antiquity in its long experience has approved and which is also taught by apostolic authority.

O Virgin most holy, none abounds in the knowledge of God except through thee; none, O Mother of God, obtains salvation except through thee, none receives a gift from the throne of mercy except through thee.

Every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation.

We have seen that this great labor question cannot be solved save by assuming as a principle that private ownership must be held sacred and inviolable. The law, therefore, should favor ownership, and its policy should be to induce as many as possible of the people to become owners.

We have said that the State must not absorb the individual or the family; both should be allowed free and untrammelled action so far as is consistent with the common good and the interest of others. Rulers should, nevertheless, anxiously safeguard the community and all its members; the community, because the conservation thereof is so emphatically the business of the supreme power, that the safety of the commonwealth is not only the first law, but it is a government's whole reason of existence.

You are not to be looked upon as holding the true Catholic faith if you do not teach that the faith of Rome is to be held

For what concerns diversity of rites in the sacred liturgy, the Apostolic See has always made its position clear: not only it does not condemn diversity, but it eagerly and willingly grants to each nation the right to keep and preserve the legitimate customs and traditions of its forbears.