Rosa Luxemburg Quotes

The most revolutionary thing one can do is always to proclaim loudly what is happening.

Before a revolution happens, it is perceived as impossible; after it happens, it is seen as having been inevitable.

Those who do not move, do not notice their chains.

Freedom is always and exclusively freedom for the one who thinks differently.

Being human means throwing your whole life on the scales of destiny when need be, all the while rejoicing in every sunny day and every beautiful cloud.

There is no democracy without socialism, and no socialism without democracy.

Without general elections, without freedom of the press, freedom of speech, freedom of assembly, without the free battle of opinions, life in every public institution withers away, becomes a caricature of itself, and bureaucracy rises as the only deciding factor.

Freedom only for supporters of the government, only for the members of one party - however numerous they may be - is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of 'justice' but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when 'freedom' becomes a special privilege.

The most revolutionary act is a clear view of the world as it really is.

We will be victorious if we have not forgotten how to learn.

The working classes in every country only learn to fight in the course of their struggles.

Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism.

Only to the rude ear of one who is quite indifferent does the song of a bird seem always the same.

Friedrich Engels once said: "Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism." What does "regression into barbarism" mean to our lofty European civilization? Until now, we have all probably read and repeated these words thoughtlessly, without suspecting their fearsome seriousness. A look around us at this moment shows what the regression of bourgeois society into barbarism means. This world war is a regression into barbarism. The triumph of imperialism leads to the annihilation of civilization.

Bourgeois class domination is undoubtedly an historical necessity, but, so too, the rising of the working class against it. Capital is an historical necessity, but, so too, its grave digger, the socialist proletariat.

Marxism is a revolutionary worldview that must always struggle for new revelations.

The masses are in reality their own leaders, dialectically creating their own development process.

Capitalism, as a result of its own inner contradictions, moves toward a point when it will be unbalanced, when it will simply become impossible.

Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Such conditions must inevitably cause a brutalization of public life: attempted assassinations, shootings of hostages, etc.

The masses are the decisive element, they are the rock on which the final victory of the revolution will be built.

Self-criticism, cruel, unsparing criticism that goes to the very root of the evil, is life and breath for the proletarian movement.

Tomorrow the revolution will 'rise up again, clashing its weapons,' and to your horror it will proclaim with trumpets blazing: I was, I am, I shall be!

Freedom is always the freedom of dissenters.

The more that social democracy develops, grows, and becomes stronger, the more the enlightened masses of workers will take their own destinies, the leadership of their movement, and the determination of its direction into their own hands.

[Geology] opens up such wide intellectual vistas and supplies a more perfectly unified and more comprehensive conception of nature than any other science.

On the one hand, we have the mass; on the other, its historic goal, located outside of existing society. On one hand, we have the day-to-day struggle; on the other, the social revolution. It follows that this movement can best advance by tacking betwixt and between the two dangers by which it is constantly being threatened. One is the loss of its mass character; the other, the abandonment of its goal. One is the danger of sinking back to the condition of a sect; the other, the danger of becoming a movement of bourgeois social reform.

Tomorrow the revolution will already 'raise itself with a rattle' and announce with fanfare, to your terror: I was, I am, I will be!

Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.

Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.

The clergy, no less than the capitalist class, lives on the backs of the people, profits from the degradation, the ignorance and the oppression of the people.

The self-discipline of the Social Democracy is not merely the replacement of the authority of bourgeois rulers with the authority of a socialist central committee. The working class will acquire the sense of the new discipline, the freely assumed self-discipline of the Social Democracy, not as a result of the discipline imposed on it by the capitalist state, but by extirpating, to the last root, its old habits of obedience and servility.

Those who don't move don't notice their chains.

Revolutionary tactics cannot be invented by leaders; they must develop spontaneously-history comes first, leaders' consciousness second.

Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.

With the true artist, the social formula that he recommends is a matter of secondary importance; the source of his art, its animating spirit, is decisive.

History is the only true teacher, the revolution the best school for the proletariat.

What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears.

Life is singing also in the sand crunching under the slow and heavy steps of the guards, when we know how to listen to it.

The victory of socialism will not descend like fate from heaven.

We stand todaybefore the awful proposition: either the triumph of imperialism and the destruction of all culture, and, as in ancient Rome, depopulation, desolation, degeneration, a vast cemetery; or, the victory of socialism.

Freedom only for the members of the government, only for the members of the Party - though they are quite numerous - is no freedom at all.

The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.

The high stage of world-industrial development in capitalistic production finds expression in the extraordinary technical development and destructiveness of the instruments of war.

Social democracy.. is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh.