Thomas Watson Quotes

Christ went more willingly to the cross than we do to the throne of grace.

God sweetens outward pain with inward peace.

Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise.

A weak faith can lay hold on a strong Christ.

It is absurd to think that anything in us could have the least influence upon our election. Some say that God did foresee that such persons would believe, and therefore did choose them; so they would make the business of salvation to depend upon something in us. Whereas God does not choose us FOR faith, but TO faith. "He hath chosen us, that we should be holy" (Eph. 1:4), not because we would be holy, but that we might be holy. We are elected to boldness, not for it.

When God calls a man, He does not repent of it. God does not, as many friends do, love one day, and hate another; or as princes, who make their subjects favourites, and afterwards throw theminto prison. This is the blessedness of a saint; his condition admits of no alteration. God's call is founded upon His decree, and His decree is immutable. Acts of grace cannot be reversed.God blots out His people's sins, but not their names.

Knowledge without repentance will be but a torch to light men to hell.

The angel fetched Peter out of prison, but it was prayer that fetched the angel.

Sin has the devil for its father, shame for its companion, and death for its wages.

The torments of hell abide for ever.... If all the earth and sea were sand, and every thousandth year a bird should come, and take away one grain of this sand, it would be a long time ere that vast heap of sand were emptied; yet, if after all that time the damned may come out of hell, there were some hope; but this word EVER breaks the heart.

Christ heals with more ease than any other. Christ makes the devil go out with a word (Mark 9:25). Nay, he can cure with a look: Christ's look melted Peter into repentance; it was a healing look. If Christ doth but cast a look upon the soul he can recover it. Therefore David prays to have a look from God, 'Look Thou upon me, and be merciful unto me' (Psalm 119:132).

Till sin be bitter, Christ will not be sweet.

How many souls have been blown into hell with the wind of popular applause?

[Concerning the Word preached:] Do we prize it in our judgments? Do we receive in into our hearts? Do we fear the loss of the Word preached more than the loss of peace and trade? Is it the removal of the ark that troubles us? Again, do we attend to the Word with reverential devotion? When the judge is giving the charge on the bench, all attend. When the Word is preached, the great God is giving us his charge. Do we listen to it as to a matter of life and death? This is a good sign that we love the Word.

A man's greatest care should be for that place where he lives longest; therefore eternity should be his scope.

It was wonderful love that Christ should rather die for us than for the angels that fell. They were creatures of a more noble extract, and in all probability might have brought greater revenues of glory to God; yet that Christ should pass by those golden vessels, and make us clods of earth into stars of glory -- Oh, the hyperbole of Christ's love!

This crown of free will is fallen from our head" and "If it be God's purpose that saves then it is not free will.

God will fill the hungry because He Himself has stirred up the hunger. As in the case of prayer, when God prepares the heart to pray, He prepares His ear to hear (Ps. 10:17). So in the case of spiritual hunger, when God prepares the heart to hunger, He will prepare His hand to fill.

First we practice sin, then defend it, then boast of it.

Affliction may be lasting, but it is not everlasting.

A spiritual prayer is a humble prayer. Prayer is the asking of an alms, which requires humility... The lower the heart descends, the higher the prayer ascends.

How soon are we broken on the soft pillow of ease! Adam in paradise was overcome, when Job on the dunghill was a conqueror.

The pleasure of sin is soon gone, but the sting remains.

Prayer delights God's ear; it melts His heart; and opens His hand. God cannot deny a praying soul.

Let us then ascribe the whole work of grace to the pleasure of God's Will. God did not choose us because we were worthy, but by choosing us He makes us worthy.

If a wicked man seems to have peace at death, it is not from the knowledge of his happiness, but from the ignorance of his danger.

Satan's time of tempting is usually after an ordinance; and the reason is, because then he thinks he shall find us most secure. When we have been at solemn duties, we are apt to think all is done, and we grow remiss, and leave off that zeal and strictness as before; just as a soldier, who after a battle leaves off his armour, not once dreaming, of an enemy. Satan watches his time, and when we least suspect, then he throws in a temptation.

Prayer as it comes from the saint is weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.

Our murmuring is the devil's music.

The world rings changes, it is never constant but in its disappointments. The world is but a great inn, where we are to stay a night or two, and be gone; what madness is it so to set our heart upon our inn, as to forget our home?

Praising God is one of the highest and purest acts of religion. In prayer we act like men; in praise we act like angels.

If you don't genuinely like your customers, chances are they won't buy.

Better have men reproach you for being good, than have God damn you for being wicked. Be not laughed out of your religion. If a lame man laugh at you for walking upright, will you therefore limp?

It is our work to cast care, and it is God's work to take care.

Thus it is in hell; they would die, but they cannot. The wicked shall be always dying but never dead; the smoke of the furnacedascends for ever and ever. Oh! who can endure thus to be ever upon the rack? This word "ever" breaks the heart. Wicked men do now think the Sabbaths long, and think a prayer long; but oh! how long will it be to lie in hell for ever and ever?

The right manner of growth is to grow less in one's own eyes.

The Ediles among the Romans had their doors always standing open, that all who had petitions might have free access to them. The door of heaven is always open for the prayers of God's people.

Knowledge is the eye which must direct the foot of obedience.

Whoever brings an affliction, it is God who sends it.

Solve it. Solve it quickly, solve it right or wrong. If you solve it wrong, it will come back and slap you in the face, and then you can solve it right. Lying dead in the water and doing nothing is a comfortable alternative because it is without risk, but it is an absolutely fatal way to manage a business.

Prayer is the offering up of our desires to God in the name of Christ, for such things as are agreeable to his will. It is an offering of our desires. Desires are the soul and life of prayer; words are but the body; now as the body without the soul is dead, so are prayers unless they are animated with our desires.

It is hard to carry a full cup without spilling, and a full estate without sinning.

Though we as Christians are like Christ, having the first fruits of the spirit, yet we are unlike him, having the remainders of the flesh.

The more we enjoy of God, the more we are ravished with delight.

The prayer that is faithless is fruitless.

Those prayers God likes best which come seething hot from the heart.

Are there not millions of us who would rather go sleeping to hell; than sweating to heaven?

There is more evil in a drop of sin than in a sea of affliction.

We spend our years with sighing; it is a valleyof tears; but death is the funeral of all our sorrows.

Affliction may be lasting, but it is not everlasting. Affliction was a sting, but withal a wing: sorrow shall soon fly away.