1.
It takes a wise man to recognize a wise man.
Xenophanes
2.
If cows and horses had hands and could draw, cows would draw gods that look like cows and horses would draw gods that look like horses.
Xenophanes
3.
The Gods did not reveal, from the beginning, all things to us, but in the course of time through seeking we may learn & know things better. But as for certain truth no man knows it, nor shall he know it, neither of the Gods nor yet of all things that I speak. For even if by chance he were to utter The Final Truth, he would himself not know it: for all is but a woven web of guesses.
Xenophanes
4.
For all things come from earth, and all things end by becoming earth.
Xenophanes
5.
The clear and perfect truth no man has seen, nor will there be anyone who knows about the gods and what I say about all things...; for, however perfect what he says may be, yet he does not know it; all things are matters of opinion.
Xenophanes
6.
The Ethiops say that their gods are flat-nosed and black,
While the Thracians say that theirs have blue eyes and red hair.
“If oxen and horses and lions had hands and were able to draw with their hands and do the same things as men, horses would draw the shapes of gods to look like horses and oxen would draw them to look like oxen, and each would make the gods' bodies have the same shape as they themselves had.
Xenophanes
7.
God is one, greatest of gods and men, not like mortals in body or thought.
Xenophanes
8.
No man knows distinctly anything, and no man ever will.
Xenophanes
9.
Ethiopians imagine their gods as black and snub-nosed; Thracians blue-eyed and red-haired. But if horses or lions had hands, or could draw and fashion works as men do, horses would draw the gods shaped like horses and lions like lions, making the gods resemble themselves.
Xenophanes
10.
If oxen and lions had hands and could paint with their hands and produce works of art, as men do, horses would paint the forms of the gods likes horses and oxen like oxen. Each would represent them with bodies according to the bodies of each. So the Ethiopians make their gods black and snub-nosed; the Thracians give theirs red hair and blue eyes.
Xenophanes
11.
Even if a man should chance to speak the most complete truth, yet he himself does not know it; all things are wrapped in appearances
Xenophanes
12.
The sea is the source of water and the source of wind; for neither would blasts of wind arise in the clouds and blow out from within them, except for the great sea, nor would the streams of rivers nor the rain-water in the sky exist but for the sea ; but the great sea is the begetter of clouds and winds and rivers.
Xenophanes
13.
Men always makes gods in their own image.
Xenophanes
14.
Homer and Hesiod attributed to the gods all things which are disreputable and worthy of blame when done by men; and they told of them many lawless deeds, stealing, adultery, and deception of each other.
Xenophanes
15.
If God had not made brown honey, men would think figs much sweeter than they do.
Xenophanes
16.
There is one god, greatest among gods and men, who bears no similarity to humans either in shape or thought... but humans believe that the gods are born like themselves, and that the gods wear clothes and have bodies like humans and speak in the same way... but if cows and horses or lions had hands or could draw with the hands and manufacture the things humans can make, then horses would draw the forms of gods like horses, cows like cows, and they would make the gods' bodies resemble those which each kind of animal had itself.
Xenophanes
17.
Pure truth no man has seen, nor ever shall know.
Xenophanes
18.
No human being will ever know the truth, for even if they happen to say it by chance, they would not even know they had done so.
Xenophanes
19.
This upper limit, of earth at our feet is visible and touches the air, but below it reaches to infinity
Xenophanes
20.
Truly the gods have not from the beginning revealed all things to mortals, but by long seeking, mortals discover what is better.
Xenophanes
21.
All men begin their learning with Homer.
Xenophanes
22.
The sun comes into being each day from little pieces of fire that are collected.
Xenophanes
23.
In the beginning the gods did not at all reveal all things clearly to mortals, but by searching men in the course of time find them out better.
Xenophanes
24.
If oxen and horses and lions could draw and paint, they would delineate the gods in their own image.
Xenophanes
25.
...for our wisdom is better than the strength of men or of horses. ... nor is it right to prefer strength to excellent wisdom. For if there should be in the city [any athlete whose skill] is honoured more than strength ... the city would not on that account be any better governed.
Xenophanes
26.
The Ethiopians say that their gods are snub-nosed and black the Thracians that theirs have light blue eyes and red hair.
Xenophanes
27.
All things that come into being and grow are earth and water.
Xenophanes
28.
If cattle and horses, or lions, had hands...
Xenophanes
29.
It isn't right to judge strength as better than good wisdom.
Xenophanes
30.
But without effort [God] sets in motion all things by mind and thought.
Xenophanes
31.
God is one, supreme among gods and men, and not like mortals in body or in mind.The whole [of god] sees, the whole perceives, the whole hears. But without effort he sets in motion all things by mind and thought.
Xenophanes
32.
If horses had Gods, they would look like horses.
Xenophanes
33.
For we are all sprung from earth and water
Xenophanes