Concern For Others Quotes

To my mind, having a care and concern for others is the highest of the human qualities.

The challenge today is to convince people of the value of truth, honesty, compassion and a concern for others.

...there is something wrong with any spirituality that does not inspire selfless concern for others

Once you have a genuine sense of concern for others, there’s no room for cheating, bullying or exploitation.

Cultivating care and concern for others gives rise to a kind of inner strength. No matter what difficulties or problems you face, in this wider context they’ll seem less significant and troubling to you. The inner strength, self-confidence and courage you gain by focussing on others’ needs instead of your own, brings with it a deep, calm sense of satisfaction.

Even more important than the warmth and affection we receive, is the warmth and affection we give. It is by giving warmth and affection, by having a genuine sense of concern for others, in other words through compassion, that we gain the conditions for genuine happiness. More important than being loved, therefore, is to love.

Once a vegan, we are always so, because our motivation is not personal and self-oriented, but is based on concern for others and on our undeniable interconnectedness with other living beings.

Anger and hatred lead to fear; compassion and concern for others allow us to develop self-confidence, which breeds trust and friendship.

If we can cultivate a concern for others, keeping in mind the oneness of humanity, we can build a more compassionate world.

I would like, with the sun shining through the window on a crisp early-autumnal mid-morning, with a sufficiency of Monster Cappucino flowing in my veins to prompt minimal sentience, to declare my view for the record that Drummer Jokes are a cruel and pernicious form of humour introduced to the world by under-humoured persons lacking in sensitivity and concern for other drummers.

Success and all good things in life, start with a genuine concern for others.

The most compassionate form of giving is done with no thought or expectation of reward, and grounded in genuine concern for others.

The atonement of Jesus Christ is the supreme act of love, the supreme example of selfless concern for others.

A fundamental concern for others in our individual and community lives would go a long way in making the world the better place we so passionately dreamt of.

Great tragedy has come to us, and we are meeting it with the best that is in our country, with courage and concern for others because this is America. This is who we are.

Too much of a self-centered attitude creates mistrust and suspicion in others, which can in turn lead to fear. But if you have more of an open mind, and you cultivate a sense of concern for others' well-being, then, no matter what others' attitudes are, you can keep your inner peace.

Because He came to earth, we have a perfect example to follow. As we strive to become more like Him, we will have joy and happiness in our lives and peace each day of the year. It is His example which, if followed, stirs within us more kindness and love, more respect and concern for others.

We can make this a more peaceful century if we cherish non-violence and concern for others’ well-being. It is possible. If the individual is happier, his or her family is happier; if families are happy, neighborhoods and nations will be happy. By transforming ourselves we can change our human way of life and make this a century of compassion.

We should aim for our children to be good people, and to live ethical lives that manifest concern for others as well as for themselves.

If we develop concern for other people's welfare, share other people's suffering, and help them, ultimately we will benefit. If we think only of ourselves and forget about others, ultimately we will lose. The more we care for the happiness of others, the greater our own sense of well-being becomes.

The more we feel concern for others and seek their well-being, the more friends we will have and the more welcome we will feel.

We consider that the lives of all beings are just as precious as our own, and through this we develop a sense of concern for others.

By developing a sense of concern for others' well-being, then no matter what others' attitudes are, you can keep inner peace.

Warm-heartedne ss and concern for others’ well-being are a condition for happiness, whether you are religious or not.

More compassionate mind, more sense of concern for other's well-being, is source of happiness.

In our concern for others, we worry less about ourselves.

If indeed the qualities such as love, patience, tolerance, and forgiveness are what happiness consists in, and if it is also true that compassion, defined as concern for others, is both the source and the fruit of these qualities, then the more we are compassionate, the more we provide for our own happiness.

What is the relationship between spirituality and ethical practice? Since love and compassion and similar qualities all, by definition, presume some level of concern for others' well-being, they presume ethical restraint. We cannot be loving and compassionate unless at the same time we curb our own harmful impulses and desires.

This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.

Refraining from harm, not out of fear, but out of concern for others, their well-being and out of respect is non-violence.

A current pejorative adjective is narcissistic. Generally, a narcissist is anyone better looking than you are, but lately the adective is often applied to those "liberals" who prefer to improve the lives of others rather than exploit them. Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the hightest altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for our vast freedom not only to conform but to consume.