E. F. Schumacher Quotes

The system of nature, of which man is a part, tends to be self-balancing, self-adjusting, self-cleansing. Not so with technology.

Never let an inventor run a company. You can never get him to stop tinkering and bring something to market

Any intelligent fool can make things bigger and more complex... It takes a touch of genius - and a lot of courage to move in the opposite direction.

Anyone who thinks consumption can expand forever on a finite planet is either insane or an economist.

Wisdom demands a new orientation of science and technology toward the organic, the gentle, the elegant and beautiful.

Development does not start with goods; it starts with people and their education, organization, and discipline. Without these three, all resources remain latent, untapped, potential.

We must do what we conceive to be the right thing, and not bother our heads or burden our souls with whether we are going to be successful. Because if we don't do the right thing, we'll be doing the wrong thing, and we will just be part of the disease, and not a part of the cure.

Eagles come in all shapes and sizes, but you will recognize them chiefly by their attitudes.

The key words of violent economics are urbanization, industrialization, centralization, efficiency, quantity, speed. . . . The problem of evolving a nonviolent way of economic life [in the West] and that of developing the underdeveloped countries may well turn out to be largely identical.

An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goods. . . .

Any intelligent fool can invent further complications, but it takes a genius to retain, or recapture, simplicity.

Infinite growth of material consumption in a finite world is an impossibility.

There is incredible generosity in the potentialities of Nature. We only have to discover how to utilize them.

The real problems of our planet are not economic or technical, they are philosophical. The philosophy of unbridled materialism is being challenged by events.

Modern man talks of a battle with nature, forgetting that, if he won the battle, he would find himself on the losing side

Is there enough to go around? What is enough? Who can tell us? Certainly not the economist who pursues economic growth as the highest of all values, and therefore has no concept of enough.

Our ordinary mind always tries to persuade us that we are nothing but acorns and that our greatest happiness will be to become bigger, fatter, shinier acorns; but that is of interest only to pigs. Our faith gives us knowledge of something better: that we can become oak trees.

If greed were not the master of modern man, how could it be that the frenzy of economic activity does not abate as higher standards of living are attained, and that it is precisely the richest societies which pursue their economic advantage with the greatest ruthlessness?

I cannot predict the wind but I can have my sail ready.

Perhaps we cannot raise the winds. But each of us can put up the sail, so that when the wind comes we can catch it.

The richer a society, the more impossible it becomes to do worthwhile things without immediate pay-off.

At present, there can be little doubt that the whole of mankind is in mortal danger, not because we are short of scientific and technological know-how, but because we tend to use it destructively, without wisdom. More education can help us only if produces more wisdom.

There are three things healthy people most need to do - to be creatively productive, to render service, and to act in accordance with their moral impulses. In all three respects modern society frustrates most people most of the time.

Many people love in themselves what they hate in others

It is doubly chimerical to build peace on economic foundations which, in turn, rest on the systematic cultivation of greed and envy, the very forces which drive men into conflict.

Man's needs are infinite, and infinitude can be achieved only in the spiritual realm, never in the material.

We still have to learn how to live peacefully, not only with our fellow men but also with nature.

An attitude to life which seeks fulfillment in the single-minded pursuit of wealth - in short, materialism - does not fit into this world, because it contains within itself no limiting principle, while the environment in which it is placed is strictly limited.

Real life consists of the tensions produced by the incompatibility of opposites, each of which is needed

The purpose of work is to give people a chance to utilize and develop their faculties; to enable them to overcome their ego-centeredness by joining others in a common task; and to bring for the goods and services needed for a becoming existence.

From the point of view of the employer, it is in any case simply an item of cost, to be reduced to a minimum if it cannot be eliminated altogether, say, by automation. From the point of view of the workman, it is a "disutility"; to work is to make a sacrifice of one's leisure and comfort, and wages are a kind of compensation for the sacrifice.

There can be nothing sacred in something that has a price.

There are poor societies which have too little; but where is the rich society that says: 'Halt! We have enough'? There is none.

The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “whole man” in fact, may have little detailed knowledge of facts and theories...but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.

If I limit myself to knowledge that I consider true beyond doubt, I minimize the risk of error but I maximize, at the same time, the risk of missing out on what may be the subtlest, most important and most rewarding things in life.

Our faith gives us knowledge of something better.

We still have to learn how to live peacefully, not only with our fellow men but also with nature and, above all, with those Higher Powers which have made nature and have made us; for, assuredly, we have not come about by accident and certainly have not made ourselves

That soul-destroying, meaningless, mechanical, moronic work is an insult to human nature which must necessarily and inevitably produce either escapism or aggression, and that no amount of 'bread and circuses' can compensate for the damage done-these are facts which are neither denied nor acknowledged but are met with an unbreakable conspiracy of silence-because to deny them would be too obviously absurd and to acknowledge them would condemn the central preoccupation of modern society as a crime against humanity.

Even bigger machines, entailing even bigger concentrations of economic power and exerting ever greater violence against the environment, do not represent progress: they are a denial of wisdom. Wisdom demands a new orientation of science and technology towards the organic, the gentle, the nonviolent, the elegant and beautiful.

No one is really working for peace unless he is working primarily for the restoration of wisdom.

Without ... the creative imagination rushing in where bureaucratic angels fear to tread - without this, life is a mockery and a disgrace.

Work and leisure are complementary parts of the same living process and cannot be separated without destroying the joy of work and the bliss of leisure.

A way of life that ever more rapidly depletes the power of the Earth to sustain it and piles up ever more insoluble problems for each succeeding generation can only be called violent.

The most striking about modern industry is that it requires so much and accomplishes so little. Modern industry seems to be inefficient to a degree that surpasses one's ordinary powers of imagination. Its inefficiency therefore remains unnoticed.

It is amazing how much theory we can do without when work actually begins.

I started by saying that one of the most fateful errors of our age is the belief that the problem of production has been solved. This illusion, I suggested, is mainly due to our inability to recognize that the modern industrial system, with all its intellectual sophistication, consumes the very basis on which is has been erected. To use the language of the economist, it lives on irreplaceable capital which it cheerfully treats as income.

Our intentions tend to be much more real to us than our actions, and this can lead to a great deal of misunderstanding with other people, to whom our actions tend to be much more real than our intentions.

An ounce of practice is generally worth more than a ton of theory.

From a Buddhist point of view, this is standing the truth on its head by considering goods as more important than people and consumption as more important than creative activity. It means shifting the emphasis from the worker to the product of work, that is, from the human to the sub-human, surrender to the forces of evil.

The best aid to give is intellectual aid, a gift of useful knowledge. A gift of knowledge is infinitely preferable to a gift of material things.