1.
Being that can be understood is language.
Hans-Georg Gadamer
2.
We cannot understand without wanting to understand, that is, without wanting to let something be said...Understanding does not occur when we try to intercept what someone wants to say to us by claiming we already know it.
Hans-Georg Gadamer
3.
What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.
Hans-Georg Gadamer
4.
Nothing exists except through language.
Hans-Georg Gadamer
5.
The essence of the question is the opening up, and keeping open, of possibilities.
Hans-Georg Gadamer
6.
It is the tyranny of hidden prejudices that makes us deaf to what speaks to us in tradition.
Hans-Georg Gadamer
7.
I basically only read books that are over 2,000 years old.
Hans-Georg Gadamer
8.
The hermeneutic consciousness, which must be awakened and kept awake, recognized that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real.
Hans-Georg Gadamer
9.
A cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the 'standpoint of art' can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a 'secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.
Hans-Georg Gadamer
10.
The ambiguity of poetic language answers to the ambiguity of human life as a whole, and therein lies its unique value. All interpretations of poetic language only interpret what the poetry has already interpreted.
Hans-Georg Gadamer
11.
The focus of subjectivity is a distorting mirror.
Hans-Georg Gadamer
12.
Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society and state in which we live.
Hans-Georg Gadamer
13.
History does not belong to us; we belong to it.
Hans-Georg Gadamer
14.
All cities we have visited are precincts in this metropolis of the mind.
Hans-Georg Gadamer
15.
For both art and the historical sciences are ways of experiencing in which our own understanding of existence is immediately brought into play.
Hans-Georg Gadamer
16.
The process of translating comprises in its essence the whole secret of human understanding of the world and of social communication.
Hans-Georg Gadamer
17.
Unlike seeing, where one can look away, one cannot 'hear away' but must listen ... hearing implies already belonging together in such a manner that one is claimed by what is being said.
Hans-Georg Gadamer
18.
The real being of language is that into which we are taken up when we hear it - what is said.
Hans-Georg Gadamer
19.
The more language is a living operation, the less we are aware of it. Thus it follows from the self-forgetfulness of language that its real being consists in what is said in it.
Hans-Georg Gadamer
20.
From Gadamer I learned that to understand a given thinker requires one to presuppose that he is right.
Hans-Georg Gadamer
21.
It was clear to me that the forms of consciousness of our inherited and acquired historical education - aesthetic consciousness and historical consciousness - presented alienated forms of our true historical being.
Hans-Georg Gadamer
22.
It is one of the primary motives of modern art that it wants to abolish the distance which the viewer, the consumer, the audience maintain vis-a-vis a work of art. There is no doubt that the leaders of the creative artists of the last 50 years concentrated their efforts mainly on eliminating that distance.
Hans-Georg Gadamer