Jack London Quotes

I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The function of man is to live, not to exist. I shall not waste my days trying to prolong them. I shall use my time.

Life is not a matter of holding good cards, but sometimes, playing a poor hand well.

As for the primitive, I hark back to it because we are still very primitive. How many thousands of years of culture, think you, have rubbed and polished at our raw edges? One probably; at the best, no more than two. And that takes us back to screaming savagery, when, gross of body and deed, we drank blood from the skulls of our enemies, and hailed as highest paradise the orgies and carnage of Valhalla.

You can't wait for inspiration. You have to go after it with a club.

Show me a man with a tattoo and I'll show you a man with an interesting past.

The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.

The most beautiful stories always start with wreckage.

A bone to the dog is not charity. Charity is the bone shared with the dog, when you are just as hungry as the dog.

It is so much easier to live placidly and complacently. Of course, to live placidly and complacently is not to live at all.

The Wild still lingered in him and the wolf in him merely slept.

Love cannot in its very nature be peaceful or content. It is a restlessness, an unsatisfaction. I can grant a lasting love just as I can grant a lasting unsatisfaction; but the lasting love cannot be coupled with possession, for love is pain and desire and possession is easement and fulfilment.

There's only one way to make a beginning, and that is to begin; and begin with hard work, and patience, prepared for all the disappoint­ment s.

There is an ecstasy that marks the summit of life, and beyond which life cannot rise. And such is the paradox of living, this ecstasy comes when one is most alive, and it comes as a complete forgetfulness that one is alive.

I do not live for what the world thinks of me, but for what I think of myself.

I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet.

To be able to forget means sanity.

Bog-lights, vapors of mysticism, psychic overtones, soul orgies, wailings among the shadows, weird gnosticisms, veils and tissues of words, gibbering subjectivisms, gropings and maunderings, ontological fantasies ... this is the stuff, the phantasms of hope, that fills your book shelves. Look at them, all the sad wraiths of sad mad men and passionate rebels — your Schopenhauers, your Strindbergs, your Tolstois and Nietzsches. Come. Your glass is empty. Fill and forget.

Man rarely places a proper valuation upon his womankind, at least not until deprived of them.

Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of Time.

Don't write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen.

Life is so short. I would rather sing one song than interpret the thousand.

The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten.

Mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstandings made for death.

The grapes on a score of rolling hills are red with autumn flame. Across Sonoma Mountain wisps of sea fog are stealing. The afternoon sun smoulders in the drowsy sky. I have everything to make me glad I am alive. I am filled with dreams and mysteries. I am all sun and air and sparkle. I am vitalized, organic.

Deep in the forest a call was sounding, and as often as he heard this call, mysteriously thrilling and luring, he felt compelled to turn his back upon the fire and the beaten earth around it, and to plunge into the forest, and on and on, he knew not where or why; nor did he wonder where or why, the call sounding imperiously, deep in the forest.

And how have I lived? Frankly and openly, though crudely. I have not been afraid of life. I have not shrunk from it. I have taken it for what it was at its own valuation. And I have not been ashamed of it. Just as it was, it was mine.

The function of man is to live, not to exist.

There is an ecstasy that marks the summit of life, and beyond which life cannot rise. And such is the paradox of living, this ecstasy comes when one is most alive, and it comes as a complete forgetfulness that one is alive. This ecstasy, this forgetfulness of living, comes to the artist, caught up and out of himself in a sheet of flame; it comes to the soldier, war-mad in a stricken field and refusing quarter; and it came to Buck, leading the pack, sounding the old wolf-cry, straining after the food that was alive and that fled swiftly before him through the moonlight.

With the aurora borealis flaming coldly overhead, or the stars leaping in the frost dance, and the land numb and frozen under its pall of snow, this song of the huskies might have been the defiance of life, only it was pitched in minor key, with long-drawn wailings and half-sobs, and was more the pleading of life, the articulate travail of existence. It was an old song, old as the breed itself--one of the first songs of the younger world in a day when songs were sad.

I'd rather sing one wild song and burst my heart with it, than live a thousand years watching my digestion and being afraid of the wet.

Desire is a pain which seeks easement through possession.

Socialism, when the last word is said, is merely a new economic and political system whereby more men can get food to eat.

Limited minds can recognize limitations only in others.

He was a killer, a thing that preyed, living on the things that lived, unaided, alone, by virtue of his own strength and prowess, surviving triumphantly in a hostile environment where only the strong survive.

You have grudged the very fire in your house because the wood cost overmuch!" he cried. "You have grudged life. To live cost overmuch, and you have refused to pay the price. Your life has been like a cabin where the fire is out and there are no blankets on the floor." He signaled to a slave to fill his glass, which he held aloft. "But I have lived. And I have been warm with life as you have never been warm. It is true, you shall live long. But the longest nights are the cold nights when a man shivers and lies awake. My nights have been short, but I have slept warm

He became quicker of movement than the other dogs, swifter of foot, craftier, deadlier, more lithe, more lean with ironlike muscle and sinew, more enduring, more cruel more ferocious, and more intelligent. He had to become all these things, else he would not have held his own nor survived the hostile environment in which he found himself.

It is a simple matter to see the obvious, to do the expected. The tendency of the individual life is to be static rather than dynamic, and this tendency is made into a propulsion by civilization, where the obvious only is seen, and the unexpected rarely happens. When the unexpected does happen, however, and when it is of sufficiently grave import, the unfit perish. They do not see what is not obvious, are unable to do the unexpected, are incapable of adjusting their well-grooved lives to other and strange grooves. In short, when they come to the end of their own groove, they die.

A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration.

If cash comes with fame, come fame; if cash comes without fame, come cash.

The scab is a traitor to his God, his mother, and his class.

I am a hopeless materialist. I see the soul as nothing else than the sim of activities of the organism plus personal habits - plus inherited habits, memories, experiences, of the organism. I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.

. . . and God knows we are sensitive to the suffering that has sometimes broken loose to come billowing forth from your appendages like the pungent vapors of whales - often it appears that in this life of experience and accommodation we pay just as dearly for our triumphs as we do for our defeats. But Sissy . . . hold on!

There is such a thing as anaesthesia of pain, engendered by pain too exquisite to be borne.

The ghostly winter silence had given way to the great spring murmur of awakening life.

Pursuit and possession are accompanied by states of consciousness so wide apart that they can never be united.

Life, in a sense, is living and surviving. And all that makes for living and surviving is good. He who follows the fact cannot go astray, while he who has no reverence for the fact wanders afar.

He had come to know quite thoroughly the world in which he lived. His outlook was bleak and materialistic. The world as he saw it was a fierce and brutal world, a world without warmth, a world in which caresses and affection and the bright sweetness of spirit did not exist.

The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten. The law was: EAT OR BE EATEN. He did not formulate the law in clear, set terms and moralize about it. He did not even think the law; he merely lived the law without thinking about it at all.

Darn the wheel of the world! Why must it continually turn over? Where is the reverse gear?

But I am I. And I won't subordinate my taste to the unanimous judgment of mankind