John Ralston Saul Quotes

Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word disease was tacked on in a revealing combination of categorization and moralizing. Which disease? The disease of love.

Ten geographers who think the world is flat will tend to reinforce each other's errors ... Only a sailor can set them straight.

Whenever governments adopt a moral tone - as opposed to an ethical one - you know something is wrong.

The acceptance of corporatism causes us to deny and undermine the legitimacy of the individual as citizen in a democracy. The result of such a denial is a growing imbalance which leads to our adoration of self-interest and our denial of the public good.

Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't

The void in our society has been produced by the absence of values... we have no widespread belief in the value of participation. The rational system has made us fear standing out in any serious way.

Pessimism: A valuable protection against quackery.

Born in elevators and supermarkets, Muzak has spread to restaurants, hotels, airplanes, telephone hold services, and waiting rooms. The public-relations experts believe that human beings fear silence - that is, the absence of constantly imposed direction. It is further believed that if we can be relieved of our fears, we will gain enough self-confidence to buy, eat, vote, fly, or simply go on living.

We have more than two options. A critique of reason does not have to be a call for the return of superstition and arbitrary power. Our problems do not lie with reason itself but with our obsessive treatment of reason as an absolute value. Certainly it is one of our qualities, but it functions positively only when balanced and limited by the others.

The recession is over." This phrase has been used twice a year since 1973 by government leaders throughout the West. Its meaning is unclear. See: Depression.

The best defence [for a democracy, for the public good] is aggressiveness, the aggressiveness of the involved citizen. We need to reassert that slow, time-consuming, inefficient, boring process that requires our involvement; it is called 'being a citizen.' The public good is not something that you can see. It is not static. It is a process. It is the process by which democratic civilizations build themselves.

All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.

A foreigner is an individual who is considered either comic or sinister. When the victim of a disaster - preferably natural but sometimes political -the foreigner may also be pitied from a distance for a short period of time.

The Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.

Not only is the Napoleonic dream stronger today in our imaginations than it has ever been, but one can already feel the slow falling away of moral opprobrium from our memory of Hitler. In another fifty years we may well find ourselves weighed down by a second monstrous dream of pure grandeur to match that of the Emperor. Two men who dared. Two men who were adored. Two men who led with brilliance. Two men who administered fairly and efficiently. Two men who were modest in their own needs but surrounded by lesser beings who profited from their situation and came between the Hero and the people.

Democracy is the only system capable of reflecting the humanist premise of equilibrium or balance. The key to its secret is the involvement of the citizen.

If allowed to run free of the social system, capitalism will attempt to corrupt and undermine democracy, which is after all not a natural state.

People cannot do what they cannot think, and they cannot think what they cannot say.

Now listen to the first three aims of the corporatist movement in Germany, Italy and France during the 1920s. These were developed by the people who went on to become part of the Fascist experience: (1) shift power directly to economic and social interest groups; (2) push entrepreneurial initiative in areas normally reserved for public bodies; (3) obliterate the boundaries between public and private interest -- that is, challenge the idea of the public interest. This sounds like the official program of most contemporary Western governments.

If economists were doctors, they would today be mired in malpractice suits.

Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.

Unregulated competition is a naive metaphor for anarchy.

A Big Mac - the communion wafer of consumption.

World class is a phrase used by provincial cities and second-rate entertainment events, as well as a wide variety of insecure individuals, to assert that they are not provincial or second-rate, thereby confirming that they are.

Happy family: The existence and maintenance of [this] is thought to make a politician fit for public office. According to this theory, the public are less concerned by whether or not they are effectively represented than by the need to be assured that the penises and vaginas of public officials are only used in legally sanctioned circumstances.

Everyone has an equal right to inequality.

Bankers - pillars of society who are going to hell if there is a God and He has been accurately quoted.

Money is not real. It is a conscious agreement on measuring value.

Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.

The transnational corporations and the money markets have declared the era of human-designed regulations over. Now the market must reign. Because few people in the business community are paid to think about phrases such as "Western civilization," they don't seem to realize that they are proposing the arbitrary denial of 2,500 years of human experience.

There is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting.

Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.

I have a theory of statistics: if you can double them or halve them and they still work, they are really good statistics.

The citizen's job is to be rude - to pierce the comfort of professional intercourse by boorish expressions of doubt.

An individual who stands out, or disagrees or takes risks is a danger to such systems and is effortlessly and, unconsciously sidelined.

Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong. Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.

Armaments; extremely useful for fighting wars, a deadweight in any civil economy.

If individuals do not occupy their legitimate position, then it will be occupied by a god or a king or a coalition of interest groups. If citizens do not exercise the powers confered by their legitimacy, others will do so. (I - The Great Leap Backwards)

Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.

Canada is either an idea or it does not exist. It is either an intellectual undertaking or it is little more than a resource-rich vacuum lying in the buffer zone just north of a great empire.

Faith: The opposite of dogmatism.

Like all religions, Reason presents itself as the solution to the problems it has created

Governments produced by the most banal of electoral victories, like those produced by the crudest of coups d'état, will always feel obliged to dress themselves up linguistically in some way.

The undoubted sign of a society well under control or in decline is that language has ceased to be a means of communication and has become instead a shield for those who master it.

In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.

As an inclusive quality, imagination is thus our primary force for progress, whatever progress is.

Our belief in salvation through the market is very much in the Utopian tradition. The economists and managers are the servants of God. Like the medieval scholastics, their only job is to uncover the divine plan. They could never create or stop it. At most they might aspire to small alterations.

We are the raison d'être of the entire system. We are also the employers of those in public office and in the public service. Why should we accept from them a discourse which suggests contempt for us and for the democratic system?

In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.

The neo-conservatives, who are closely linked to the neo-corporatists, are rather different. They claim to be conservatives, when everything they stand for is a rejection of conservatism. They claim to present an alternate social model, when they are little more than the courtiers of the corporatist movement. Their agitation is filled with the bitterness and cynicism typical of courtiers who scramble for crumbs at the banquet tables of real power, but are always denied a proper chair.