Mary Gaitskill Quotes

My ambition was to live like music.

I think people try to make the most of their time on earth and also to fix their time on earth. They try to fix external verities, things that are true for all time, ideas that are true for all time: Rome will last forever! America will last forever! Beauty, as defined by the fashion industry, is one of those things—this is beautiful. This will always be beautiful—and hold it in a way that has some sense of permanence about it, and absoluteness. And yet it’s not.

But now all the natural secrets have been exposed, and it is likely that the turtles have been sold to laboratory scientists who want to remove their shells so that they can wire electrodes to the turtles' skin in order to monitor their increasing terror at the loss of their shells.

Of course there’s something there; unfortunately, there’s always something ‘there.’ Something you will one day be sorry you saw.

Writing is.... being able to take something whole and fiercely alive that exists inside you in some unknowable combination of thought, feeling, physicality, and spirit, and to then store it like a genie in tense, tiny black symbols on a calm white page. If the wrong reader comes across the words, they will remain just words. But for the right readers, your vision blooms off the page and is absorbed into their minds like smoke, where it will re-form, whole and alive, fully adapted to its new environment.

I think the closest thing I can come to defining what that vital thing is for me - is that there's a sort of soul-quality in writing, if it's any good. It has a spirit or an energy to it that is very integral to who the writer is on a deep level. It's almost a cellular thing. It takes place in the cells of the writing, and it is what makes it alive or not.

The best definition I've heard is that guilt is about what you've done, shame is about who you are. If something's out of my control, I don't feel shame about it, because what could I have done? If you're guilty, you can at least try to atone for it or make it better or not do it again. If it's who you are, you can't do much about it except change yourself, and that's pretty hard.

The only way to know whats possible is to venture past impossible.

You can teach people a lot about craft and various techniques, and you can certainly teach them to appreciate, but you cannot give them spirit or soul if it's not there.

When he held her that way, she felt so happy that it disturbed her. After he left, it would take her hours to fall asleep, and then when she woke up she would feel another onrush of agitated happiness, which was a lot like panic. She wished she could grab the happiness and mash it into a ball and hoard it and gloat over it, but she couldn't. It just ran around all over the place, disrupting everything.

Human beings look so different from each other, voices are so different, everything about us is so individual, and that's so exciting and juicy and appealing, and we're attached to these things and they're so fascinating and beautiful - I don't just mean model-beautiful, but all the individual forms that people can take.

If I'm meeting somebody for the first time, I don't look them up on Wikipedia, or I try not to, because I would not want somebody to be thinking they knew me based on that. It's like even private citizens have to deal with this persona phenomenon.

It was like everything that supported the relationship was coming from the outside. Judging by all the signs, we were a perfectly successful couple and John was an ideal husband for me - rich, blond, tall, sensitive, ad nauseam. But even worse, it seemed as if our most intimate conversations were based on what we were supposed to be saying, and what we were supposed to be. Nothing seemed to come directly from us.

What are you thinking?” She asks. -That you are beautiful. That not everyone could see it. I almost became the kind of person who could not.

Whenever young writers ask me for advice, I always say you have to be able to take a lot of rejection because, unless you're very lucky, that's what's going to happen.

The art of integrating the ego and the impulse for empathy in a dynamic call and response.

There isn't going to be anyone to tell you what to do most of the time. It has to be your own decision and you have to learn to trust that, or learn that it's wrong. The hard truth is that there are people who believe they're writers and work hard at it and are sincere about it, but they don't make it. You have to be prepared for that possibility.

I think people hold back all kinds of things. And in a way, they just want to be nice. They want to be civil.

I know several women my age who are really poor...because they spent most of their energy taking care of children.

Partly, I'm worried that no one is saying anything because they are afraid of being seen as politically correct.

I think if a woman is very happy with herself and at ease with her choices, it goes a long way toward making other people feel at ease with her.

I think, over the course of one's lifetime, there are always certain core elements that are intriguing to you, and you take different looks as you get older, but it's something you keep coming back to. I've always been interested in the relationship between vulnerability and control. That's something that's a big thing for people, whoever they are, no matter how old you are. I think at different times, you're more aware than others.

When you approach the second half of your life, you start to unconsciously consider what you're passing on. As a writer, that's obviously part of what you're doing. And as a teacher, that's another way of passing on information, history, or whatever you have.

Death is a big theme in the book, illness. What is that? It's a fact that human beings - no matter who they are, no matter how healthy or strong or beautiful they are - are going to age and become weak and ugly by a certain standard, and die. And I think that's a terrifying idea for people to get their minds around.

I can be very in my head, but I don't trust my head all that much. My head is crazy. My head will talk to itself all day and all night if I let it. And my heart is less nutty, but it's kind of like an overexcited child. I don't trust my heart all that much either. My body is like a good horse. I trust my body.

I became very aware of how important it is to connect with children - possibly for the children, if they're in the mood for that - but certainly for the adults.

I remember the time I said, 'I don't think you love yourself. You need to learn to love yourself.'

People tend to set themselves up in patterns; something happens, it hurts them, then something similar happens, and - it's happened again! It seems much bigger then, and they get worried and go through life looking for that thing, and because they're so concerned and looking for it, when anything that happens resembles that thing, they're sure it's happening again. So sometimes people think things are repeating even when they're not.

Point of view changes so much as time goes on. And it's important to acknowledge that the truth is multifaceted. And yet that conversation has a very different meaning now because of this whole alternative facts thing, calling everything you don't like "fake news."

Even happy situations can easily start to feel miserable. So, I think that people who consider themselves sophisticated or who are in fact sophisticated have come to distrust stories that are uplifting or simply stories in which the characters get what they want in the end. Because in life, what you want is never the end.

I think that politics in most people's lives expresses itself like that: indirectly, in half thought-out opinions and feelings. And sometimes through a connection with something that is very real. But we don't have the knowledge or language to speak about it.

I don't have an opinion about whether or not politics should appear more in fiction or not, generally. I think politics are a part of life, but a part of life that most people don't think about very much, most of the time. Or, people think about it superficially and they talk about it superficially because they don't know very much.

That's why every society on the planet has very definite rules, ideas about how sex should be regulated, how sex should be expressed, what's okay, what's not okay. And I guess we do live in a place, and have for a long time, where there's more openness and there's more willingness to tolerate different kinds of behavior, but with that comes people creating other rules and other kinds of controls. It's always going to be a question of what's acceptable and what isn't and what's the danger point and what rouses people's contempt and what people are allowed to get away with.

I think politics are a part of life, so I have no resistance to it, but it's not something I set out to do.

When you're writing a story, you're creating something of an artificial ending.

I think, life is miserable.

I focus more on the spiritual or psychic gains.

Most women at retirement have significantly less money than men, and they still get paid less than men. I'm sure that in my reptile brain I'm quite conscious of this.

People still think that a woman who doesn't have children or doesn't want children is really lacking in something. I've seen this over and over again in my life. I've had this thinking used against me repeatedly. I remember I had a therapist once, and I brought this up, and she said, "Well, I think women who don't have children feel very self-critical. They feel bad, so they think other people are critical in that way."

I think women who are very creative and giving members of society can be respected and accepted.

Sexuality is a place where people are very vulnerable and can be experiencing and embodying very raw forces that they don't really understand and there's a question of how much you should control and how much you should play with those and what those forces really are, how you really feel about them. That's perennial.

I think a woman who commits adultery, is not sympathetic in our culture - or in many cultures, let's face it.

Adultery is like, here's the way it is, and here's exactly what you're supposed to do. It's like cheating at Monopoly. For me, it just doesn't apply to human relations. I mean, I use the word sometimes because it's fair and everybody knows what it means, but I find it a very irritating word.

I think, as we go through life, we can sometimes, while still staying essentially true to ourselves, pick up mannerisms or modes of expression that are like curlicues. And there was a lot of that that I recognized sometimes. And I remembered, sometimes dimly, why those phrases felt so tasty to me, why that particular curl felt so good to me. But from my point of view now, it was almost inaccurate. It changed the meaning of what I was saying in a way that it seemed like a distortion.

When my first book came out, it was very disorienting. My health went south. I didn't know how to relate to people. I thought, "Now I have this way to be in the world that's going to be wonderful. It'll be like driving a great car, really streamlined." But it actually was difficult because, if you have a public persona, something you don't fully have control over, it's more like being in a car with controls you don't really understand.

It's bizarre: I've tried to understand why people are into Trump. I really don't think I can. I don't think it's as simple as just racism. I do think there's a fear that white people have, even if they don't have a vicious desire to do harm to black people, they fear losing their top spot.

The hurts of childhood that must be avenged: so small and so huge.

Dani said this woman, with whom she’d lived for two years, had never known her. “I feel like people accept the first thing I show them,” she said, “and that’s all I ever am to them.

Somebody once said to me if you want to be understood, don't write fiction.

He had lunch with Cecilia that afternoon. They ate their corned beef on rye and cream cheese with lox in a diner peopled by waiters who looked like they´d met with utter disappointment and become attached to it.