Mohammad Marandi Quotes

I do believe that the Iranians are a good neighbour. The Iranians have supported the people of Yemen.

Post World War II America draws a great deal of interest, but the students also seem to know quite a bit about American exceptionalism and its historical roots.

The fact that the American government has formally set aside an enormous yearly budget of nearly $75 million to increase cultural exchanges in order to bring about what it calls "regime change" has muddied the waters and complicated American Studies in Iran more than anything else.

By dehumanizing others, among many other things, these people are also aiding the neocons and other forces of darkness to justify more war, more suffering, and more destruction.

In my opinion, the continued popularity of these gross distortions of Iran in the U.S. seems to reveal more about certain aspects of America than about Iran. It seems that the popularity of these memoirs is largely due to the fact that, while claiming to do the opposite, they regularly reinforce the dominant representations of Iran in America by constructing an exotic, backward, and barbaric Iran principally based on U.S. archives.

As a child, I used to feel much more American than Iranian. Like everyone else at school, I pledged allegiance to the flag. However, after returning to Iran, sadly, I learned about a very different America, an America that most Americans have no idea exists. For the first couple of years this was hard to accept, and it was really painful in some ways.

If one were to claim that the U.S. occupation forces in Iraq have been provided with "keys to heaven" by the Pentagon, would that need historical research to be disproved or would you just say, "That's just propaganda"? Indeed, how can you disprove the claim that U.S. soldiers have such keys? Or why should you disprove such ridiculous claims? It is the accusers who must provide the evidence.

However, unlike some of my friends and students, I don't think it's a laughing matter. I think it is frightening to see what outrageous stories can be told in the United States and then are accepted by many educated people and academics as facts. Movies get awards, books become best sellers, heroes are made, and people become wealthy as a result of dishonest caricatures of Iranian people and society.

I was born in the U.S. Why should anyone who has an unfavorable view of the American government renounce his or her citizenship? Why don't its supporters relinquish their citizenship first?

President Ahmadinejad said that the Zionist state of Israel should no longer exist as a political entity. This has always been the policy of successive Iranian governments such as those of President Khatami and President Rafsanjani.

In general, Iranians believe that all Palestinians have the right to return home and that there is no chosen people on this earth, whether Jewish, Muslim, Christian. Iran had the same policy towards apartheid South Africa and at the time when it was supporting and funding the ANC [African National Congress] among other groups in South Africa, these groups were also considered to be terrorist organizations by many western governments.

It is ludicrous to believe that he meant nuclear weapons can be used. It is truly fearful to see how the mainstream media in the west can construct an adversary and that there are so few dissenting voices.

There is no need for historical research. The war didn't take place a thousand years ago. Over a million Iranians served at one time or another in the war fronts and most of them are living ordinary lives today and are available for interviews. These stories are largely unknown in Iran and when I tell them to my friends or students they usually laugh.

Hence, when some members of the Iranian diaspora, especially women at the moment, use different tropes including the trope of the veil and the issue of gender to construct an image of oppression or to describe the 'silenced' Iranian woman, western intellectuals, policymakers, and publishing houses are all quick to introduce them as presenters of the authentic Iranian experience.

I think there is a general interest in films that deal with contemporary issues. Constructions of Iran, Islam, the Middle East as well as the U.S. itself are also of interest, it seems.

The students often like to talk about movies that they feel are Orientalist like 300 or Babel. They talk a lot about the possibility of U.S. aggression against Iran and the Iranian hostages being held by the U.S. in Iraq.

Our focus is not on current politics, but students seem to be naturally drawn to this topic. This is understandable, when the U.S. is constantly trying to terrorize the nation with threats of war, students obviously take notice.

Also, as a result of the involvement of American foundations that have backing from the U.S. State Department in Iranian internal politics, cultural exchange and dialogue have become more and more problematic.

It is difficult for Iranian scholars and universities to retain their independence and to be seen as doing so, when cultural warfare is being carried out by some of their American partners. Indeed, such irresponsible behavior basically serves to intensify suspicion and in reality decreases the opportunity for real and meaningful dialogue.

One topic which often brings liberals and conservatives together in the U.S. is Iran. There is a general consensus that the Revolution was the embodiment of backwardness and barbarism.

Americans should know that Iranians are just as decent, human and rational as other human beings. Sadly, the mainstream media in the U.S. regularly fails to recognize and reflect this.