Ruth Benedict Quotes

The purpose of anthropology is to make the world safe for human differences.

I long to speak out the intense inspiration that comes to me from the lives of strong women.

No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking.

The happiest excitement in life is to be convinced that one is fighting for all one is worth on behalf of some clearly seen and deeply felt good, and against some greatly scorned evil.

No one culture has ever developed all human potentialities; it has always selected certain capacities, mental and emotional and moral, and stifled others. Each culture is a system of values which may well complement the values in another.

A man's indebtedness is not virtue; his repayment is. Virtue begins when he dedicates himself actively to the job of gratitude.

Racism remains in the eyes of history ... merely another instance of the persecution of minorities for the advantage of those in power.

The trouble with life isn't that there is no answer, it's that there are so many answers.

An observer will see the bizarre developments of behavior only in alien cultures, not his own. Nevertheless this is obviously a local and temporary bias. There is no reason to suppose that any one culture has seized upon an eternal sanity and will stand in history as a solitary solution of the human problem. Even the next generation knows better. Our only scientific course is to consider our own culture, so far as we are able, as one example among innumerable others of the variant configurations of human culture.

Our faith in the present dies out long before our faith in the future.

liberty is the one thing no man can have unless he grants it to others.

Racism is the dogma that one ethnic group is condemned by nature to congenital inferiority and another group is destined to congenital superiority.

The trouble is not that we are never happy-it is that happiness is so episodical.

The life-history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community. From the moment of his birth the customs into which he is born shape his experience and behavior. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities.

Culture is not a biologically transmitted complex

Our national experience in Americanizing millions of Europeans whose chief wish was to become Americans has been a heady wine which has made us believe, as perhaps no nation before us has ever believed, that, given the slimmest chance, all peoples will pattern themselves upon our model.

The tough-minded ... respect difference. Their goal is a world made safe for differences, where the United States may be American to the hilt without threatening the peace of the world, and France may be France, and Japan may be Japan on the same conditions.

If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits

Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.

The arrogance of race prejudice is an arrogance which defies what is scientifically known of human races.

Faith is the virtue of the storm, just as happiness is the virtue of sunshine.

The psychological consequences of this spread of white culture have been out of all proportion to the materialistic. This world-wide cultural diffusion has protected us as man had never been protected before from having to take seriously the civilizations of other peoples; it has given to our culture a massive universality that we have long ceased to account for historically, and which we read off rather as necessary and inevitable.

What really binds men together is their culture, the ideas and the standards they have in common.

I gambled on having the strength to live two lives, one for myself and one for the world.

... with every Asiatic country where we operate in cooperation with the existing culture, the need for intelligent understanding of that country and its ways of life will be crucial. These nations will very likely not respond to appeals with which we are familiar, and not value rewards which seem to us irresistible. The danger--and it would be fatal to world peace--is that in our ignorance of their cultural values we shall meet in head-on collision and incontinently fall back on the old pattern of imposing our own values by force.

In world history, those who have helped to build the same culture are not necessarily of one race, and those of the same race have not all participated in one culture.

We do not see the lens through which we look.

The life history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community

War is an old, old plant on this earth, and a natural history of it would have to tell us under what soil conditions it grows, where it plays havoc, and how it is eliminated.

The mere fact of leaving ultimate social control in the hands of the people has not guaranteed that men will be able to conduct their lives as free men. Those societies where men know they are free are often democracies, but sometimes they have strong chiefs and kings.they have, however, one common characteristic: they are all alike in making certain freedoms common to all citizens, and inalienable.

Success and failure in our own national economy will hang upon the degree to which we are able to work with races and nations whose social order and whose behavior and attitudes are strange to us.

I have always used the world of make-believe with a certain desperation.

War is, we have been forced to admit, even in the face of its huge place in our civilization, an asocial trait.

... it is a commonplace that men like war. For peace, in our society, with the feeling we have then that it is feeble-minded to strive except for one's own private profit, is a lonely thing and a hazardous business. Over and over men have proved that they prefer the hazards of war with all its suffering. It has its compensations.

We grow in time to trust the future for our answers.

Virtue begins when we dedicate ourselves actively to the job of gratitude.

The adequate study of culture, our own and those on the opposite side of the globe, can press on to fulfillment only as we learn today from the humanities as well as from the scientists.

We must accept all the implications of our human inheritance, one of the most important of which is the small scope of biologically transmitted behavior, and the enormous role of the cultural process of the transmission of tradition.

So much of the trouble is because I am a woman. To me it seems a very terrible thing to be a woman. There is one crown which perhaps is worth it all--a great love, a quiet home, and children. We all know that is all that is worthwhile, and yet we must peg away, showing off our wares on the market if we have money, or manufacturing careers for ourselves if we haven't.

The crucial differences which distinguish human societies and human beings are not biological. They are cultural.

The peoples of the earth are one family.

Society in its full sense ... is never an entity separable from the individuals who compose it. No individual can arrive even at the threshold of his potentialities without a culture in which he participates. Conversely, no civilization has in it any element which in the last analysis is not the contribution of an individual.

Society in its full sense . . . is never an entity separable from the individuals who compose it.

I haven't strength of mind not to need a career.

Man is not committed in detail by his biological constitution to any particular variety of behavior.

Traditional Anglo-Saxon intolerance is a local and temporal culture trait like any other.

In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race.

The Japanese are, to the highest degree, both aggressive and unaggressive, both militaristic and aesthetic, both insolent and polite, rigid and adaptable, submissive and resentful of being pushed around, loyal and treacherous, brave and timid, conservative and hospitable to new ways.

The prime lesson the social sciences can learn from the natural sciences is just this: that it is necessary to press on to find the positive conditions under which desired events take place, and that these can be just as scientifically investigated as can instances of negative correlation. This problem is beyond relativity.

It is strange how long we rebel against a platitude until suddenly in a different lingo it looms up again as the only verity.