Stanley Hauerwas Quotes

Only the one true God can take the risk of ruling by relying on the power of humility and love.

The church doesn’t have a social strategy, the church is a social strategy.

The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.

The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.

We don't fall in love and then get married; instead we get married and then learn what love requires.

Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.

To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.

From the perspective of the one committing suicide, his or her act can be one of the most perverse forms of moral manipulation, as it abandons those left behind to their shame, guilt, and grief. Suicide is something like a metaphysical "I gotcha!" It is often an attempt to kill or wound others.

We complain of the increased tempo of our lives, but our frenetic lives are just reflection of the economic system that we have created.

In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.

Jesus is Lord, and everything else is bullshit.

The courageous have fears that cowards never know.

For Christians do not place their hope in their children, but rather their children are a sign of their hope . . . that God has not abandoned this world.

Another hallmark of Christianity is that salvation is not individualistic-it's not something one person receives for himself or herself. Salvation is the reign of God. It is a political alternative to the way the world is constituted. That's a very important part of the story that has been lost to accounts of salvation that are centered in the individual. But without an understanding that salvation is the reign of God, the need for the church to mediate salvation makes no sense at all.

Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.

Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.

Advent is patience it's how God has made us a people of promise, in a world of impatience.

Saints cannot exist without a community, as they require, like all of us, nurturance by a people who, while often unfaithful, preserve the habits necessary to learn the story of God.

The lives of the saints are the hermeneutical key to Scripture.

Church growth strategies are the death gurgle of a church that has lost its way.

The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.

No powers determine our lives more completely than those we think we have under our control. I

The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.

A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?

If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.

I simply cannot get over what a surprising and wonderful life God has given me.

I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.

I fear that much of the Christianity that surrounds us assumes our task is to save appearances by protecting God from Job-like anguish. But if God is the God of Jesus Christ, then God does not need our protection. What God demands is not protection, but truth.

The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.

My father was a better bricklayer than I am a theologian. I am still in too much of a hurry. But if the work I have done in theology is of any use, it is because of what I learned on the job, that is, you can lay only one brick at a time.

Christians know that Christianity is simply extended training in dying early. That is what we have always been about.

Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.

[W]e must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.

Saints cannot exist without a community

From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.

I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought.

Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.

To come to terms with our beginning requires a truthful story to acquire the skills to live in gratitude rather than resentment for the gift of life.

The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.

I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.

Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.

I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.

Consider the problem of taking showers with Christians. They are, after all, constantly going on about the business of witnessing in the hopes of making converts to their God and church. Would you want to shower with such people? You never know when they might try to baptize you.

I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.