Suffering And Death Quotes

The only answer in these modern times, as in all other times, is the blood of Christ. When our conscience rises up and condemns us, where will we turn? We turn to Christ. We turn to the suffering and death of Christ—the blood of Christ. This is the only cleansing agent in the universe that can give the conscience relief in life and peace in death.

...but let it suffice us to know that it became God, who is the supreme Ruler, Governor and Judge of all that sin should be punished with death in the sinner or his surety; and therefore if God would bring many sons to glory, the Captain of their salvation must undergo sufferings and death, to make satisfaction for them.

If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.

I'd also gone through an entire year of celibacy based on my feeling that lust was the direct cause of birth which was the direct cause of suffering and death.

The scourge of drug trafficking, that favors violence and sows the seeds of suffering and death, requires of society as a whole an act of courage.

Non-violence confronts systematic injustice with active love, but refuses to retaliate with further violence under any circumstances. In order to halt the vicious cycles of violence, it requires a willing acceptance of suffering and death rather than inflicting suffering or death on anyone else.

We are not our own. We do not belong to ourselves. But we have been purchased with a dear price. We have cost an immense sum, even the sufferings and death of the Son of God.

The web of life, love, suffering and death unites all beings.

Personally, I'm afraid of suffering and afraid of dying. I'm also afraid of witnessing the suffering and death of those who are close to me. And no doubt I project these fears on those around me and those to come, which makes it impossible for me to understand why everyone isn't an antinatalist, just as I have to assume pronatalists can't understand why everyone isn't like them.

There slowly grew up in me an unshakable conviction that we have no right to inflict suffering and death on another living creature, unless there is some unavoidable necessity for it.

True religion teaches us to reverence what is under us, to recognize humility and poverty, and, despite mockery and disgrace, wretchedness, suffering, and death, as things divine.

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment. . . . And yet, where suffering and death are found in abundance their causes are often deemed to be good. . . . This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

The abuse of love, like the abuse of health, brings suffering and death in its train.

I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost.

...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.

There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.

I have lived hard and ruined the essential innocence [sic] in myself that could make it that possible [sic], and the fact that I have abused liquor is something to be paid for with suffering and death perhaps but not renunciation.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.