Susan Jacoby Quotes

This mindless tolerance, which places observable scientific facts, subject to proof, on the same level as unprovable supernatural fantasy, has played a major role in the resurgence of both anti-intellectualism and anti-rationalism.

The forgetting of the history of marginalized groups is both a cause and effect of their marginalization.

Americans are in serious intellectual trouble - in danger of losing our hard-won cultural capital to a virulent mixture of anti-intellectualism, anti-rationalism and low expectations.

The government should not be in the business of funneling money for social services through any faith-based organization

Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.

We do want our fellow citizens to respect our deeply held conviction that the absence of an afterlife lends a greater, not a lesser, moral importance to our actions on earth.

one of the great weaknesses of the women's rights movement over the past two hundred years has been the tendency of its history to disappear, so that it must be resurrected for each new generation.

Too many Americans have twisted the sensible right to pursue happiness into the delusion that we are entitled to a guarantee of happiness. If we don't get exactly what we want, we assume someone must be violating our rights. We're no longer willing to write off some of life's disappointments to simple bad luck.

Real-life discussions involve a great many bores and boors who have never learned that the art of conversation demands listening as well as talking.

God Bless America started to become an almost ritualistic incantation at the end of political speeches really with Ronald Reagan. It appears occasionally before, but it was not that common. And of course since it was a song that wasn't written by Irving Berlin until the 20th century (laughter), none of the 19th century presidents said God Bless America at the end of speeches, either. I think that the symbolism which suggests that everybody is religious and that even presidents who believe in church and state feel obliged to do this.

Whether you are religious or nonreligious, may you find solace in the knowledge that the suffering is ours, but that those we love suffer no more.

That so many manage to accommodate belief systems encompassing both the natural and the supernatural is a testament not to the compatibility of science and religion but to the flexibility, in both the physical and metaphysical senses, of the human brain.

The biggest religious wars and persecutions in history occur when religions, each claiming their own absolute truths, come into conflict.

There could be no more powerful argument against mixing religion and government than the success of independent African American churches in placing racial segregation and discrimination on a reluctant nation's social agenda. Would black churches have been able to take the lead in the struggle had they been dependent on funds doled out for 'faith-based initiatives' . . . ?

At its heart, all intellectual and emotional life is a conversation, and the conversation begins at birth.

I feel Jewish in the sense of culturally Jewish, I suppose the way Bernie Sanders feels Jewish, but not Jewish in a religious sense.

The more intelligent and competent a woman is in her adult life, the less likely she is to have received an adequate amount of romantic attention in adolescence.

Every brand of religion maintains, and is, a permanent mechanism for transmitting ideas and values - whether one regards those values as admirable or ridiculous. Secularist organizations, with their generally looser, nonhierarchical structures, lack the power to hand down and disseminate their heritage in such a systematic way.

Religious education is only valuable intellectually, if the child is educated in a religion versus [just] about a religion. I don't believe you can have both.

I have always regarded the development of the individual as the only legitimate goal of education.

It's something fundamental to me, human rights that people are equal under law simply because they are human beings. And I can no more imagine falling in love with someone who believed, for instance, as Orthodox Jews do, that women are unclean during their menstrual periods.

The Roman Empire was fairly tolerant of religious choice as long as you made a point not of thumbing your nose in public at the Roman gods.

I'm not saying that I think atheists are better than other people. God, no. What I am saying is I do feel that this an integral part of who I am. And it's not something that I could comfortably think of not sharing with the person I loved most in the world.

My atheism doesn't define my day-to-day life at all. But I realize - and maybe it is because, unlike people who sort of stay comfortably in a religion, I had to do a lot of thinking and reading before I realized that I was an atheist.

hope is not a plan of action.

I can no more imagine falling in love with someone who believed that than I can imagine falling in love with someone who believes that blacks shouldn't be able to vote and are inferior to whites.

If you believe in what I do, which is secular humanism, I would find it extremely difficult to live with someone - not to love someone - but to live with somebody and build a life of someone who disagreed with me on something so fundamental.

I feel culturally Jewish because of the way that I have lived my adult life.

More than half of Americans have changed religions at least once in their adult lifetime. This is - the rate of religious conversion here is much, much higher than it is anywhere in Europe, for example.

Once the Roman Catholic Church in the West became the church most closely connected with the state, the Roman Catholic Church did not recognize the validity of any religion other than its own.

Atheism is not a religion. One of the things, in fact, that atheism lacks are the kinds of rituals that religion does provide and I would be the first to say that.

I can't imagine falling in love with a devoutly religious person.

I don't see why any president has to talk about his belief in God.

If enough money is involved and enough people believe that two plus two equals five the media will report the story with a straight face always adding a qualifying paragraph noting that mathematicians however say that two plus two still equals four.

Feminists who want to censor what they regard as harmful pornography have essentially the same motivation as other would-be censors: They want to use the power of the state to accomplish what they have been unable to achieve in the marketplace of ideas and images. The impulse to censor places no faith in the possibilities of democratic persuasion.

It is hard to think of conversion as a blinding light on the road to Damascus, or as a highly spiritual or intellectual process, when the light comes from a flickering television; the voice of the deity is Bishop Sheen and you have drilled your father on his catechism answers...I was troubled at a young age by the idea that pouring water over someone's head could change both his relationship to God.

I have received many touching letters and emails from people who live in the most religious parts of the country, in places like rural Texas, saying it is so good to see someone be able to say I am an atheist without shame.

It is easy to forget, since the Catholic Church is now the only large American religious denomination whose ecclesiastical hierarchy continues to oppose birth control, that only a century ago the leaders of nearly all churches were united in their resistance to any public discussion of the subject.

I'd be the last person in the world to deny that there are many people for whom faith is - can be a great sustaining force.

I think very few people realize how much the separation of church and state has to do with the fact that Americans are not only more religious than a lot of other people in the world but that conversions are much more common here.

One of the reasons there are largely Catholic and largely Protestant regions of Germany today is that people did sort themselves out geographically.

I still do find the prayers of the Kaddish quite moving, and I just substitute in my mind nature, although that's what the founders did in a lot of their documents, too. They substituted nature or providence for God. I think that's what I do in my head with Jewish God.

I believe that whether one believes in God or not is - it's very central to who I am.

If during the Reformation you were a Catholic who lived in a part of Germany in which Lutheranism was the ascendant religion and the ruler of the province or the region was Lutheran, to stay a Catholic, you either had to be a dissenter or you had to leave.

I think people who love each other and live together and have children together need to agree on the things that are most important in life.

I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.

I no more believe in the God of the Jews than I believe in any God.

One of the interesting things is is that Judaism was very attractive to the Roman aristocracy.

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.

People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.