William Wilberforce Quotes

You may choose to look the other way but you can never say again that you did not know.

To live our lives and miss that great purpose we were designed to accomplish is truly a sin. It is inconceivable that we could be bored in a world with so much wrong to tackle, so much ignorance to reach and so much misery we could alleviate

So enormous, so dreadful, so irremediable did the [slave] trade's wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.

There are four things that we ought to do with the Word of God - admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world.

If you love someone who is ruining his or her life because of faulty thinking, and you don't do anything about it because you are afraid of what others might think, it would seem that rather than being loving, you are in fact being heartless.

It is the true duty of every man to promote the happiness of his fellow creatures to the utmost of his power.

Let it not be said that I was silent when they needed me.

If to be feelingly alive to the sufferings of my fellow-creatures is to be a fanatic, I am one of the most incurable fanatics ever permitted to be at large.

We are too young to realize that certain things are impossible... So we will do them anyway.

Christianity has been successfully attacked and marginalized… because those who professed belief were unable to defend the faith from attack, even though its attackers’ arguments were deeply flawed.

May God enable me to have a single eye and a simple heart, desiring to please God, to do good to my fellow creatures, and testify my gratitude to my adorable Redeemer.

Of all things, guard against neglecting God in the secret place of prayer.

Africa, your sufferings have been the theme that has arrested & engaged my heart.

No one expects to attain to the height of learning, or arts, or power, or wealth, or military glory, without vigorous resolution, strenuous diligence, and steady perseverance. Yet we expect to be Christians without labour, study, or inquiry.

Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?

I mean not to accuse any one, but to take the shame upon myself, in common, indeed, with the whole parliament of Great Britain, for having suffered this horrid trade to be carried on under their authority. We are all guilty—we ought all to plead guilty, and not to exculpate ourselves by throwing the blame on others; and I therefore deprecate every kind of reflection against the various descriptions of people who are more immediately involved in this wretched business.

The objects of the present life fill the human eye with a false magnification because of their immediacy.

No matter how loud you shout, you will not drown out the voice of the people!

Accustom yourself to look first to the dreadful consequences of failure; then fix your eye on the glorious prize which is before you; and when your strength begins to fail, and your spirits are well nigh exhausted, let the animating view rekindle your resolution, and call forth in renewed vigour the fainting energies of your soul.

We have different forms assigned to us in the school of life, different gifts imparted. All is not attractive that is good. Iron is useful, though it does not sparkle like the diamond. Gold has not the fragrance of a flower. So different persons have various modes of excellence, and we must have an eye to all.

True practical Christianity (never let it be forgotten) consists in devoting the heart and life to God; in being supremely and habitually governed by a desire to know, and a disposition to fulfill his will, and in endeavoring under the influence of these motives to 'live to his glory.' Where these essential requisites are wanting, however amiable the character may be, however creditable and respectable among men, yet, as it possesses not the grand distinguishing essence, it must not be complimented with the name of Christianity.

I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives.

Read the Bible, read the Bible! Let no religious book take its place. Through all my perplexities and distresses, I seldom read any other book, and I as rarely felt the want of any other.

Measure your progress by your experience of the love of God and its exercise before men.

My walk is a public one. My business is in the world, and I must mix in the assemblies of men or quit the post which Providence seems to have assigned me.

If there is no passionate love for Christ at the center of everything, we will only jingle and jangle our way across the world, merely making a noise as we go

What should we suppose must naturally be the consequence of our carrying on a slave trade with Africa? With a country, vast in its extent, not utterly barbarous, but civilized in a very small degree? Does any one suppose a slave trade would help their civilization?

Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.

There is no shortcut to holiness; it must be the business of our whole lives.

Our motto must continue to be perseverance. And ultimately I trust the Almighty will crown our efforts with success.

In an age in which infidelity abounds, do we observe parents carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? ...it is not surprising to see them abandon a position which they are unable to defend.

Lovely flowers are the smiles of god's goodness.

true Christians consider themselves not as satisfying some rigorous creditor, but as discharging a debt of gratitude

O what a blessing is Sunday, interposed between the waves of worldly business like the divine path of the Israelites through the sea! There is nothing in which I would advise you to be more strictly conscientious than in keeping the Sabbath day holy. I can truly declare that to me the Sabbath has been invaluable.

Oh Lord, purify my soul from all its stains. Warm my heart with the love of thee, animate my sluggish nature and fix my inconstancy, and volatility, that I may not be weary in well doing.

God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners (morality).

No man has a right to be idle. Where is it that in such a world as this, that health, and leisure, and affluence may not find some ignorance to instruct, some wrong to redress, some want to supply, some misery to alleviate?

The observance of one commandment, however clearly and forcibly enjoined, cannot make up for the neglect of another which is enjoined with equal clearness and equal force.

Its guilt therefore in these cases, is not to be measure by its effects on the happiness of mankind; nor is it to be denominated true or false glory, accordingly as the ends to which it is directed are beneficial or mischievous, just or unjust objects of pursuit; but it is false, because it exalts that which ought to be abased, and criminal, because it encroaches on the prerogative of God.

Let everyone regulate his conduct... by the golden rule of doing to others as in similar circumstances we would have them do to us, and the path of duty will be clear before him.

It is the distinguishing glory of Christianity not to rest satisfied with superficial appearances, but to rectify the motives, and purify the heart.

The first years in Parliament I did nothing - nothing to any purpose. My own distinction was my darling object.

Life as we know it, with all its ups and downs, will soon be over. We all will give an accounting to God of how we have lived.

Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors.

The title of Christian is a reproach to us, if we estrange ourselves from Him after whom we are denominated. The name of Jesus is not to be to us like the Allah of the Mahometans, a talisman or an amulet to be worn on the arm, as an external badge merely and symbol of our profession, and to preserve us from evil by some mysterious and unintelligible potency; but is to be engraved deeply on the heart, there written by the finger of God himself in everlasting characters.

This perpetual hurry of business and company ruins me in soul if not in body. More solitude and earlier hours!

When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God?

I must secure more time for private devotions. I have been living far too public for me. The shortening of devotions starves the soul, it grows lean and faint. I have been keeping too late hours.

Can one serve God and one's nation in parliament?

Surely the experience of all good men confirms the proposition that without a due measure of private devotions the soul will grow lean.