Brad Warner Quotes

Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.

Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter - bliss or nonbliss - possesses a tremendous depth and beauty that we usually miss.

How many Zen masters does it take to screw in a light bulb? The plum tree in the garden!

You can always improve your situation. But you do so by facing it, not by running away.

We always imagine that there's got to be somewhere else better than where we are right now; this is the Great Somewhere Else we all carry around in our heads. We believe Somewhere Else is out there for us if only we could find it. But there's no Somewhere Else. Everything is right here...Make this your paradise or make this your hell. The choice is entirely yours. Really.

Compassion is the ability to see what needs doing right now and the willingness to do it right now.

You can't function in society if you don't involve yourself in the fictions society accepts about time. But you do so with the understanding that you're playing a game.

The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.

Do what you do as well as you possibly can. That's Buddhist morality.

There are many diamonds in the world and if you lose your favorite, you can work hard, earn a lot of money and get another one to replace it. But the moments of your life aren't like that. Once they're gone, they'll never return. Each and every one is the most precious thing in existence. You can never meaningfully compare one moment with any other. You can never meaningfully compare your life with anyone else's. No matter how rich someone else may be, no matter how happy they look, no matter how enlightened they seem, they can never be you. Never, ever, ever. Only you can live your life.

The trick to not thinking is not adding energy to the equation in an effort to forcibly stop thinking from happening. It’s more a matter of subtracting energy from the equation in order not to barf the thoughts up and start chewing them over again.

If you want to believe in reincarnation, you have to believe that this life, what you're living through right now, is the afterlife. You're missing out on the afterlife you looked forward to in your last existence by worrying about your next life. This is what happens after you die. Take a look.

Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.

Your role is to do and say the things that need to be done and said from your unique perspective.

Reality's all you've got. But here's the real secret, the real miracle: it's enough.

The real goal of Zen is to find a way of life that's easy and undramatic. Strong attachments lead to upset and drama.

You won’t understand life and death until you’re ready to set aside any hope of understanding life and death and just live your life until you die.

Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.

Buddha might be the one thing that could settle Godzilla down. He might say, "Listen Godzilla, you don't have to do all this. Just chill out a little bit and everything will be fine".

the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.

They really make sex into such a horrible thing and how terrible anything related to sex is, but isn't that why we're all here? We wouldn't be here at all if two people in our past hadn't been horny for each other, that's how it works. So we can't continue unless people keep being horny for each other, that's just the way it is.

If you come across an insane person who's talking gibberish, you can't make any sense of it at all and that would be one way that enlightenment is different. If you read Dogen, a lot of his stuff is very strange and is coming from a different place than what we're used to, but at the same time, it's not senseless ramblings and that's part of what attracted me to Dogen. I didn't get it, but it was sane. It's not some guy raving about UFO's or Moses living in his bathtub, it's was actually something sane that I just didn't get, if that makes sense?

The problem is the way we let our desires stand in the way of our enjoyment of what we already have.

People imagine enlightenment will make them incredibly powerful. And it does. It makes you the most powerful being in all the universe- but usually no one else notices.

Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, "oh yeah, one of those again." You see so much of it see in "spiritual culture" and people get very excited about it. It's all very "hoo haw."

Leaving home' to me means adopting the attitude that the pursuit of the truth is more vital than the pursuit of what society — your home — tells you is important.

True nonattachment is understanding that you are fundamentally attached to everything and, through that understanding, dropping your attachment to the view that you are detached from that which you encounter. At the same time, real nonattachment means not clinging to things or people. It means dropping the idea that if you don't have this or if you can't get that, your life will be a catastrophe.

Zazen isn't about blissing out or going into an alpha brain-wave trance. It's about facing who and what you really are, in every single goddamn moment. And you aren't bliss, I'll tell you that right now. You're a mess. We all are.

I thought that deserved a book and feel like the door needs to be open so people can say, "Ok, here we go, let's deal with this" because we're not dealing with it. I'm waiting for somebody to write another book but it hasn't happened yet, though I guess mine's only been out for a year and a half.

Buddhism doesn't promise to fulfill our desires. Instead it says, 'You feel unfulfilled? That's okay. That's normal. Everybody feels unfulfilled. You will always feel unfulfilled. There is no problem with feeling unfulfilled. In fact, if you learn to see it the right way, that very lack of fulfillment is the greatest thing you can ever experience.' This is the realistic outlook.

Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.

Everything you have, whether it's money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.

Faith keeps you going, but doubt keeps you from going off the deep end.

Just know that your expectations are only thoughts in your head, and keep on doing what you do.

Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding "entheogenic" drug LSD? And here's a bonus question: 2. Why does an "expanded consciousness" include the inability to operate a motor vehicle?

You can't live in paradise—but you are living right here. Make this your paradise or make this your hell. The choice is entirely yours. Really.

You know that for sure because Godzilla was killed by an ordinary missile. He spends most of that film dodging them but then the Army finally gets a bead on him and they shoot a missile at him and he blows up and dies, and that's not what Godzilla is. Godzilla is supposed to be a thing that you can't possibly kill, no matter how hard you try.

I guess that all figures into my approach because once I start hearing the imagination land stuff (that's my new phrase now I guess) I tend to tune out or start laughing at it like, "Haha, you guys really believe there is a heaven."

we ourselves are not something apart from our circumstances. What we are and where we are are one and the same.

I mean Godzilla is eternally pissed off at everything but of course he's gonna be because every time he pops out of the water for a look around somebody is firing a missile at him. Buddha would probably have to act as a mediator between the people and Godzilla.

Godzilla also represents the fear of nuclear annihilation, which was something that was big in my mind at the time. It was something that the people of this forthcoming generation haven't had to live with, but people around my age grew up with the idea that we could all be blown up at any minute. That's also what got me into hardcore music.

The state of ambiguity - that messy, greasy, mixed-up, confused, and awful situation you're living through right now - is enlightenment itself.

It's crazy to me how concerned people get with what it looks like and what you can do there. People may as well be talking about JRR Tolkien or Star Trek or something.

It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.

At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.

So he [Shoko Asahara] was insane but managed to convince a couple thousand people that he was enlightened. Western culture, which Japan is now definitely a part of, doesn't have an understanding of what Enlightenment is.

The thing with the question of oneness or non-oneness is that you can literally discuss it forever. You can go into the philosophy section of any library and you'll see people have been discussing it forever and will continue to do so.

I was very attracted to the way that Zen did not go into the imagination land. And now I've forgotten what your first question was and how we were going to tie this together.

So I'm skeptical and cynical about the whole thing and it's only if something seems to be genuine that I would pursue it. That's why I've stuck with Zen for so long and not gone on to some other path with it.

But people do the same thing with the Bible. They memorize all the fictional characters, the parameters and the rules of the game and think it's important, but I can't get excited about that myself.