Joan D. Chittister Quotes

I do not believe that just because you're opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. And why would I think that you don't? Because you don't want any tax money to go there. That's not pro-life. That's pro-birth. We need a much broader conversation on what the morality of pro-life is.

The spiritual task of life is to feed hope. Hope is not something to be found outside of us. It lies in the spiritual life we cultivate within. The whole purpose of wrestling with life is to be transformed into the self we are meant to become, to step out of the confines of our false securities and allow our creating God to go on creating. In us.

The moment a woman comes home to herself, the moment she knows that she has become a person of influence, an artist of her life, a sculptor of her universe, a person with rights and responsibilities who is respected and recognized, the resurrection of the world begins.

There is no amount of darkness that can extinguish the inner light. The important thing is not to spend our lives trying to control the environment around us. The task is to control the environment within us.

Darkness deserves gratitude. It is the alleluia point at which we learn to understand that all growth does not take place in the sunlight.

Beware the religion that turns you against another one. It's unlikely that it's really religion at all.

Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within…. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.

The secret of life is to let every segment of it produce its own yield at its own pace. Every period has something new to teach us. The harvest of youth is achievement; the harvest of middle-age is perspective; the harvest of age is wisdom; the harvest of life is serenity.

Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.

Hope is not a matter of waiting for things outside of us to get better. It is about getting better inside about what is going on outside.

We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.

Just when summer gets perfect-fresh nights, soft sun, casual breezes, crushingly full and quietly cooling trees, empty beaches, and free weekends- it ends. Life is like that too. Just when we get it right, it starts to change. The job gets easy and we know just how to do it, and they tell us we're retired. The children grow up and get reasonable and they leave home, just when it's nice to have them around. . . . That's life on the edge of autumn. And that's beautiful-if we have the humility for it.

Grief is a sign that we loved something more than ourselves. . . . Grief makes us worthy to suffer with the rest of the world.

Compassion makes no distinction between friends and enemies, neighbors and outsiders, compatriots and foreigners. Compassion is the gate to human community.

When souls really touch, it is forever. Then space and time disappear, and all that remains is the consciousness that we are not alone in life.

Compassion is not sympathy. Compassion is mercy. It is a commitment to take responsibility for the suffering of others.

Oppressors do not get to be oppressors in a single sweep. They manage it because little by little, we make them that. We overlook too much in the beginning and wonder why we lost control in the end.

It is in community that we come to see God in the other. It is in community that we see our own emptiness filled up. It is community that calls me beyond the pinched horizons of my own life, my own country, my own race, and gives me the gifts I do not have within me.

Compassion is the ability to understand how difficult it is for people to be the best of what they want to be at all times.

It is precisely women’s experience of God that this world lacks. A world that does not nurture its weakest, does not know God the birthing mother. A world that does not preserve the planet, does not know God the creator. A world that does not honor the spirit of compassion, does not know God the spirit. God the lawgiver, God the judge, God the omnipotent being have consumed Western spirituality and, in the end, shriveled its heart.

An authentic spirituality does not cater to culture; it calls culture to accountability.

My limitations make space for the gifts of other people. Without the grace of our limitations we would be isolated, dry, and insufferable creatures indeed.

Compassion for the other comes out of our ability to accept ourselves. Until we realize both our own weaknesses and our own privileges, we can never tolerate lack of status and depth of weakness in the other.

We have learned that the things we amassed to prove to ourselves how valuable, how important, how successful we were, didn't prove it at all. In fact, they have very little to do with it. It's what's inside of us, not what's outside of us that counts.

We may well be the ones Proverbs warns when it reminds us: "Kings take pleasure in honest lips; they value the one who speaks the truth." The point is clear: If the people speak and the king doesn't listen, there is something wrong with the king. If the king acts precipitously and the people say nothing, something is wrong with the people.

Only ideas keep ideas flowing. When we close our minds to what is new, simply because we decide not to bother with it, we close our minds to our responsibility to ourselves - and to others - to keep on growing.

I begin to understand as never before that holiness is made of dailiness, of living life as it comes to me, not as I insist it be.

Too many times we insist on loving people the way we want to love them instead of the way they need to be loved.

Learning to celebrate joy is one of the great practices of the spiritual life.

A bifurcation of loyalties that requires religious to put canon law above civil law and moral law puts us in a situation where the keepers of religion may themselves become one of the greatest dangers to the credibility - and the morality - of the church itself.

Lent is the time for trimming the soul and scrapping the sludge off a life turned slipshod. Lent is about taking stock of time, even religious time. Lent is about exercising the control that enables us to say no to ourselves so that when life turns hard of its own accord we have the stamina to yes to its twists and turns with faith and hope. Lent is the time to make new efforts to be what we say we want to be.

Beauty scatters the seeds of hope in us.

faith isn't faith until it's all we have to hold on to and knowledge fails us. When we pray for faith, we automatically pray for darkness. Think about it.

The human race sees with one eye, the male eye; hears with one ear, the male ear; and thinks with one half the human mind, the male mind. And the decisions we are making show we are not bringing to the agendas, and the questions and the problems of the world, all the resources of the world to solve them.

A seeker searched for years to know the secret of achievement and success in human life. One night in a dream a sage appeared bearing the answer to the secret. The sage said simply: "Stretch out your hand and reach what you can." "No, it can't be that simple," the seeker said. And the sage said softly, "You are right, it is something harder. It is this: Stretch out your hand and reach what you cannot." Now that's vision.

It's the beauty within us that makes it possible for us to recognize the beauty around us.

Our role in life is to bring the light of our own souls to the dim places around us.

Superficial people are those who simply go along without a question in the world-asking nothing, troubled by nothing, examining nothing. Whatever people around them do, they do, too. That's a sad and plastic life-routine and comfortable, maybe, but still sad.

Freedom, in childhood, may be the right to be totally self-centered. … But freedom in old age is the ability to be the best of the self I have developed during all those years.

When I get on the internet and hide behind a false identity, and then allow that hiding to free me from the standards of decency, to begin to use language I would never use in front of my mother, all of a sudden, there's nothing between me and you, but worse than that, there's nothing between me and my worst self.

Living well has something to do with the spirituality of wholeheartedness, of seeing life more as a grace than as a penance, as time to be lived with eager expectation of its goodness, not in dread of its challenges.

Today we live in a world that judges its achievements by speed and busyness. … We are so busy making things happen that we have little time left to think about the value of what is happening. We urgently need people who concentrate on the meaning of life rather than simply the speed.

We don't change as we get older - we just get to be more of what we've always been.

The purpose of leadership is not to make the present bearable. The purpose of leadership is to make the future possible.

Acceptance is the universal currency of real friendship. . . .It does not warp or shape or wrench a person to be anything other than what they are.

Life is not meant to be a burden. Life is not a problem to be solved. It is a blessing to be celebrated.

But we are here to depart from this world as finished as we can possibly become.

Work is not slavery, then. Work is creativity. It is the expression of ourselves that no one else can duplicate.

Don't worry about wearing the sign; be the sign. You don't have to wear a sandwich board saying, "I am religious and spiritual and know what you should do." You do have to be the best of the mystical presence that your tradition brings. Certainly in Christianity, that means that you begin to go through life putting on the mind of Jesus, trying to see the world as Jesus saw the world.

I celebrate myself," the poet Walt Whitman wrote. The thought is so delicious it is almost obscene. Imagine the joy that would come with celebrating the self — our achievements, our experiences, our existence. Imagine what it would be like to look into the mirror and say, as God taught us, "That's good.