Knowledge Of God Quotes

Intimate knowledge of God is possible if we habitually search His Holy Scriptures & translate what we find into obedience.

The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.

Of all the knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.

Since it is impossible, without God, to come to knowledge of God, he teaches men through his Word to know God.

The initial step for us all to come to knowledge of God is contemplation of nature.

True wisdom consists in two things: Knowledge of God and Knowledge of Self.

I often wonder if my knowledge about God has not become my greatest stumbling block to my knowledge of God.

All true knowledge of God is born out of obedience.

Understanding human nature is the highest knowledge, and only by knowing it can we know God. It is also a fact that the knowledge of God is the highest knowledge, and only by knowing God can we understand human nature.

The happiest pillow on which you may rest your head is the knowledge of God's will. I cannot imagine a more miserable situation than consciously to be out of God's will.

Without knowledge of self there is no knowledge of God.

The true wisdom of man consists in the knowledge of God the creator and Redeemer.

A little knowledge OF God is worth more than a great deal of knowledge ABOUT him.

The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God.

Our true and genuine wisdom can be summed up as the knowledge of God and the knowledge of ourselves.

Of all treasures of knowledge, the most vital is the knowledge of God, his existence, powers, love, and promises.

Neither of us can come to either a knowledge of God, or a denial of God by our scientific research.

Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.

Our knowledge of God is perfected by gratiitude: we are thankful and rejoice in the experience of the truth that He is love.

The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.

O Virgin most holy, none abounds in the knowledge of God except through thee; none, O Mother of God, obtains salvation except through thee, none receives a gift from the throne of mercy except through thee.

Pure wisdom always directs itself towards God; the purest wisdom is knowledge of God.

The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.

It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us.

If the fear of the Lord is the beginning of wisdom, then growing in our knowledge of God is always practical.

Mediation gives you knowledge about God. Obedience gives you knowledge of God.

The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God.

The word of God is full of sad and grave counsel, full of the knowledge of God, of examples of virtues, and of correction of vices, of the end of this life, and of the life to come.

Great are those two gifts, wisdom and continence: wisdom, forsooth, whereby we are formed in the knowledge of God; continence whereby we are not conformed to this world.

We find the instrument for the Knowledge of God in ourselves But we find God everywhere.

Let us not satisfy ourselves with a knowledge of God in the mass; a glance upon a picture never directs you to the discerning the worth and art of it.

This is what is ultimate in our human knowledge of God, to know that we do not know.

If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.

The knowledge of God, the belief in God, is what I call an a-rational process. It's not rational - it doesn't proceed by scientific investigation - but it's not irrational because it doesn't contradict my reasoning process. It goes beyond it.

We must observe that the knowledge of God which we are invited to cultivate is not that which, resting satisfied with empty speculation, only flutters in the brain, but a knowledge which will prove substantial and fruitful whenever it is duly perceived and rooted in the heart.

Science is a line, art a superficies, and life or the knowledge of God, a solid.

In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.