Konrad Lorenz Quotes

The fidelity of a dog is a precious gift demanding no less binding moral responsibilities than the friendship of a human being.

The bond with a dog is as lasting as the ties of this earth can ever be.

There is no faith which has never yet been broken, except that of a truly faithful dog

Most people have forgotten how to live with living creatures, with living systems and that, in turn, is the reason why man, whenever he comes into contact with nature, threatens to kill the natural system in which and from which he live.

The competition between human beings destroys with cold and diabolic brutality... Under the pressure of this competitive fury we have not only forgotten what is useful to humanity as a whole, but even that which is good and advantageous to the individual. [...] One asks, which is more damaging to modern humanity: the thirst for money or consuming haste... in either case, fear plays a very important role: the fear of being overtaken by one's competitors, the fear of becoming poor, the fear of making wrong decisions or the fear of not being up to snuff...

The fidelity of a dog is a precious gift.

Philosophers are people who know less and less about more and more, until they know nothing about everything. Scientists are people who know more and more about less and less, until they know everything about nothing.

The truth about an animal is far more exciting and altogether more beautiful than all the myths woven about it.

Just thinking that my dog loves me more than I love him, I feel shame.

All living beings have received their weapons through the same process of evolution that moulded their impulses and inhibitions; for the structural plan of the body and the system of behaviour of a species are parts of the same whole.... Wordsworth is right: there is only one being in possession of weapons which do not grow on his body and of whose working plan, therefore, the instincts of his species know nothing and in the usage of which he has no correspondingly adequate inhibition.

All the advantages that man has gained from his ever-deepening understanding of the natural world that surrounds him, his technological, chemical and medical progress, all of which should seem to alleviate human suffering... tends instead to favor humanity's destruction.

All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.

A man sufficiently gifted with humor is in small danger of succumbing to flattering delusions about himself, because he cannot help perceiving what a pompous ass he would become if he did.

...he who has seen the intimate beauty of nature cannot tear himself away from it again. He must become either a poet or a naturalist and, if his eyes are keen and his powers of observation sharp enough, he may well become both.

The appeal of the cat lies in the very fact that she has formed no close bond with [man], that she has the uncompromising independence of a tiger or a leopard while she is hunting in his stables and barns: that she still remains mysterious and remote when she is rubbing herself gently against the legs of her mistress or purring contentedly in front of the fire.

Truth in science can be defined as the working hypothesis best suited to open the way to the next better one.

It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.

Humor and knowledge are the two great hopes of our culture.

The instinctive need to be the member of a closely knit group fighting for common ideals may grow so strong that it becomes inessential what these ideals are.

The rushed existence into which industrialized, commercialized man has precipitated himself is actually a good example of an inexpedient development caused entirely by competition between members of the same species. Human beings of today are attacked by so-called manager diseases, high blood pressure, renal atrophy, gastric ulcers, and torturing neuroses: they succumb to barbarism because they have no more time for cultural interests.

Man appears to be the missing link between anthropoid apes and human beings.

The human mind, in taking us down the path of technocracy, has become the adversary of life itself and collaterally the adversary of the human soul.

One of the most dangerously vicious circles menacing the continued existence of all mankind arises through that grim striving for the highest possible position within the ranked order, in other words, the reckless pursuit of power which combines with an insatiable greed of neurotic proportions that the results of acquired power confer.

Every man gets a narrower and narrower field of knowledge in which he must be an expert in order to compete with other people. The specialist knows more and more about less and less and finally knows everything about nothing.

Visualize yourself confronted with the task of killing, one after the other, a cabbage, a fly, a fish, a lizard, a guinea pig, a cat, a dog, a monkey and a baby chimpanzee. In the unlikely case that you should experience no greater inhibitions in killing the chimpanzee than in destroying the cabbage or the fly, my advice to you is to commit suicide at your earliest possible convenience, because you are a weird monstrosity and a public danger.

We do not take humor seriously enough.

It ought to be realized by all dog owners that obesity shortens a dog's life quite considerably, a life which is much too short anyhow.

One could not be a successful scientist without realizing that, a goodly number of scientists are not only narrow-minded and dull, but also just stupid.

Man has been driven out of the paradise in which he could trust his instincts.

Barking dogs may occasionally bite, but laughing men hardly ever shoot!

Hatred of humanity and love of animals make a very bad combination.

In science, new ideas are at first completely neglected, later fiercely attacked, and finally regarded as well known.

I see the creative accomplishments of which highly gifted humans are capable as special cases of the universal creative process, that game played by everyone against everyone else, from which wells up all that has never been before.

Every mutation through a new combination of genetic factors that provides the organism with a new opportunity for coming to terms with the conditions of its environment signifies no more and no less than that new information about this environment has got into that organic system. Adaptation is essentially a cognitive process.

The distance at which all shooting weapons take effect screens the killer against the stimulus sensation which would otherwise activate his killing inhibitions. The deep, emotional layers of our personality simply do not register the fact that the crooking of the finger to release a shot tears the entrails of another man.

More than any other product of human scientific culture scientific knowledge is the collective property of all mankind.

The scientist knows very well that he is approaching ultimate truth only in an asymptotic curve and is barred from ever reaching it; but at the same time he is proudly aware of being indeed able to determine whether a statement is a nearer or a less near approach to the truth.

I am convinced that of all the people on the two sides of the great curtain, the space pilots are the least likely to hate each other. Like the late Erich von Holst, I believe that the tremendous and otherwise not quite explicable public interest in space flight arises from the subconscious realization that it helps to preserve peace. May it continue to do so!

I believe-and human psychologists, particularly psychoanalysts should test this-that present-day civilized man suffers from insufficient discharge of his aggressive drive. It is more than probable that the evil effects of the human aggressive drives, explained by Sigmund Freud as the results of a special death wish, simply derive from the fact that in prehistoric times intra-specific selection bred into man a measure of aggression drive for which in the social order today he finds no adequate outlet.

The attitude of the true scientist towards the real limits of human understanding was unforgettably impressed on me in early youth by the obviously unpremeditated words of a great biologist; Alfred Kuhn finished a lecture to the Austrian Academy of Science with Goethe 's words, "It is the greatest joy of the man of thought to have explored the explorable and then calmly to revere the inexplorable." After the last word he hesitated, raised his hand in repudiation and cried, above the applause, "No, not calmly, gentlemen; not calmly!

If you confine yourself to this Skinnerian technique, you study nothing but the learning apparatus and you leave out everything that is different in octopi, crustaceans, insects and vertebrates. In other words, you leave out everything that makes a pigeon a pigeon, a rat a rat, a man a man, and, above all, a healthy man healthy and a sick man sick.

The neuro-physiological organization which we call instinct functions in a blindly mechanical way, particularly apparent when its function goes wrong.

I have found the missing link between the higher ape and civilized man; it is we.

Nothing can better express the feelings of the scientist towards the great unity of the laws of nature than in Immanuel Kant's words: "Two things fill the mind with ever new and increasing awe: the stars above me and the moral law within me."... Would he, who did not yet know of the evolution of the world of organisms, be shocked that we consider the moral law within us not as something given, a priori, but as something which has arisen by natural evolution, just like the laws of the heavens?

I believe that present day civilized man suffers from insufficient discharge of his aggressive drive

All scientific knowledge to which man owes his role as master of the world arose from playful activities.

We had better dispense with the personification of evil, because it leads, all too easily, to the most dangerous kind of war: religious war.

Evil, by definition, is that which endangers the good, and the good is that which we perceive as a value.

Few animals display their mood via facial expressions as distinctly as cats.

The cat is a wild animal that inhabits the homes of humans.