Maya Tiwari Quotes

Ayurveda is not just about nutrition or herbology, it has a unique tool for diagnosis, diagnosis of understanding the human constitution is different from person to person. Each one has a unique metabolic system.

The commercialism of yoga, the commercialism of Ayurveda, the commercialism of guru-ism, is difficult. It's difficult because it confuses, it confuses the general populations as to what this is all about, but yet those of us who are trained within a certain tradition, who trained from the ancestral gene bank, so to speak, it is fine, it's not bothersome at all because we must live.

The human being has enormous resources in the power to heal. And in those resources lie things that we ourselves need to clear or feel.

I always suggest to women to take time away from the norm. And that takes a lot of courage. Most people can't do that, they can't loose and run, and say, 'Look, I'm going to just have an entirely new environment, devoid of all the habitual concerns of the day.'

When the seasons change, we experience a sympathetic internal shift. All life-forms open themselves up to receive cosmic redirection from nature during these crucial seasonal transitions, so we are likely to be more vulnerable and unsettled.

Suffering comes from not understanding or a full potential or full powers within ourselves to heal, to nurture, to nourish.

When we look at things as simple as food, it's not about just nourishment and sustaining our life, it is really the seed of our ancestor.

There is an innate innocence in the concious Vata personality. A delicate, sensitive, and aware nature reveals the graceful Vata component of any type.

I think path in spirituality chooses us. I doubt seriously that we really have much choice in the matter.

Until we eliminate the mentality of violence, we will not find the harmony within ourselves we're looking for.

Women and men are constructed differently, cosmically differently, never mind the physiognomy, but the cosmic memory we carry within us. The purposes we serve, the things that drive us, the things that are important to us are basically different.

I am a traditionalist, I'm not a conventional person, but I am a traditionalist in the true form of the word, in that your heart is opening, you're absolutely there for everyone, the face of pain has no tradition, by the way, and in my tradition, a guru simply means the removal of darkness.

You really look to understanding someone's psyche, and the choices that would best support them, and help to energetically open those areas of their being able to know that everything in life comes to us when our entire organism is clean and clear.

That is an incredible period I think when you have a near-death experience. You are really understanding that there is a greater self than the physical body, and the cosmic anatomy as I call it is suspended and physical, is almost attached to it but not quite, and you're living in that in-between sphere of apparent reality around you and then the real reality of the infiniteness of it all.

A traditionalist can sometimes be looked at as someone who is a fundamentalist, or they can be looked at as someone with a very strict set of understandings of human nature. But a traditionalist in the Vedic tradition, is one who is open-hearted, who does not judge, there's nothing to judge whatsoever, who understands the basic understanding and karma of all of it, and who basically helps when help is called for.

We think that we have to do so many things and it's unfortunate, entire modern society is besotted with the do-ables, we have to do this, we have to have a half-hour of yoga, an hour of meditation, 2 hours of this, and then 12 hours of work and non-stop electronic gadgets, gizmos etc. etc., and then go home and take care of the family, and then take the children to wherever, and what tends to happen is we do way too much. The society does way too much. One of the greatest things in healing is try for just one day to do nothing. Very difficult.

Women are different from men in major, major ways. I have found more courage in women than you could ever find in men, and I love men, in terms of father, brother, everyone, disciples, students etc. Yet men have certain powers of compassion that are hard-pressed to be found in a woman to that degree.

The nature of the mind is to jump all over the place, and it does, that's why meditation is so important.

Suffering is there because there's something we're not understanding about our full divinity, and there are so many ways we could go into understanding.

The development of personal awareness is the only thing the human person can control, and once we understand that, a lot of the appendages fall away, and we look at purpose and karma and not get besotted by the karmas of other people because we carry them from life to life and year to year and day to day.

Before we understand how not to hurt, we must contribute to the peacefulness of it all, in that if we participate in any way, in anything that hurts, anything that involves killing and hurting, then we're hurting ourselves because we're not islands, we're all connected regardless of tradition, and because of that we're all connected.

Women come to me and would never tell a male guru the things that they tell me. to me and would never besiege the male guru with some of the things that I hear. And that is because mother is mother and that is the phenomenal thing, it's the most irreplaceable thing in the world because whether we're an earthly mother or a spiritual mother, a divine mother, and everyone is divine by the way, we all have the power of divinity, the power of full consciousness, whether we are awakened to the potential of it all is a different matter.

A conventional person can be restrained by the prejudices of its tradition. Convention has too many prejudicial restraints. But unconventional is good, because what happens is the heart is open, it's free, it's non-judgmental. It's not accommodating, but it's embracing, there is a difference. To accommodate means it's already condescending, you condescend to accommodate. To embrace is free, it's totally free.

I love women because of their spirit, courage, and the things they go through in the process of family and life and then all the complexities and now the careers of the family and life and the whole thing. But I feel badly for our men in all of our traditions.

Physicians can't really dictate our protocols. They can inform us to the extent that they can as to what would best serve us, because we're not medical geniuses, no human being is, but intrinsically there is inside of each one of us, the knowing of what's going on.

The more we are cleansed of conflicts, all sorts of conflicts, the easier it is for us to use our energy in a way that attracts the immutable healing of it all.

You're born in a certain time, your budvi, or the way to mind, or the psyche of it all, understands the time in which you were born, and so already information is adapted by the mind of a person born in a certain time, that's why we're so different from our parents, and our parents from theirs.

I discovered that some things are written for us. It's not that we can't change our ancestral bearings, or that the path or purpose of any of our lives is really written in stone. But what tends to happen sometimes is the path is so deeply inscribed in the birth that it becomes you and every variation away from it brings you back in ways that you are not controlling.

I feel badly for them, not sorry, but badly, because I think they've been given poor breaks and difficult, not sufficient opportunity to be who they are and sort of put into that straitjacket with the tie, and all of the things that is really built like a straitjacket when you look at it, and tied up in a sort of a way where their purpose had to be slimmed down to just certain things, and function pared down to the linear, and it is very difficult for men.

I've never been uncomfortable with the host of modern gurus, and gurus of different motivations I should say, or different intentions. You know, we are moving into a time where it's extremely commercial, but then I keep reminding those that I speak to that consciousness has no products, it really has no commerciality.

Everyone must live, and everyone must express themselves, and must express themselves in the way of their karma.

The guru is a tremendous tradition because is a guide, it's a guide to life, and we can guide energetically, we can guide in our thought, we can have a prayer that travels wonderful things.

We're in essence allowing our spirit to come to terms with all the conflicts that we build within ourselves. Disease is after all a conflict within the tissue itself. Memory fading within the tissue, conflict of our actions or thoughts, our lives are not seamlessly running together in some way for ourselves, and had not been for a long time before we get to the critical point of a disease.

When people come to me, they come usually for spiritual blessings, they come for the heart to be opened, because if it's not, we're not going to be able to channel our way through the course, and I think that most people know that there is that understanding that something has to open within us before we begin to resolve our problems, and so it is at all levels that they come.

Ayurvedic medicine is ancient, and its resurgence is necessary because we do need the proper balance in our medical approach.