Psychosis Quotes

Love is a state of temporary psychosis.

Christianity was created by some decadent and degenerated Romans as a tool of oppression, in the late Roman era, and it should be treated accordingly. It is like handcuffs to the mind and spirit and is nothing but destructive to mankind. In fact I don't really see Christianity as a religion. It is more like a spiritual plague, a mass psychosis, and it should first and foremost be treated as a problem to be solved by the medical science. Christianity is a diagnosis. It's like Islam and the other Asian religions, a HIV/AIDS of the spirit and mind.

We're all flawed human beings and we all have a cauldron of psychosis which we have to unravel as we grow older and find the way we fit in to live our lives as best as possible.

Religious creeds encourage some of the craziest kinds of thoughts, emotions, and behaviors and favor severe manifestations of neurosis, borderline personality states, and sometimes even psychosis.

The neurotic has problems; the psychotic has solutions.

Doubt is to certainty as neurosis is to psychosis. The neurotic is in doubt and has fears about persons and things; the psychotic has convictions and makes claims about them. In short, the neurotic has problems, the psychotic has solutions.

Homosexuals die decades younger than heterosexuals, from a host of maladies. They suffer mental problems ranging from depression to psychosis, and have suicide rates many times that of heterosexuals.

Other people have a nationality. The Irish and the Jews have a psychosis.

The sufferings of neurosis and psychosis are for us a schooling in the passions of the soul, just as the beam of the psychoanalytic scales, when we calculate the tilt of its threat to entire communities, provides us with an indication of the deadening of the passions in society.

When you come, please be so kind as to check your neuroses and psychoses at the gate... Fans and other obnoxious pests would do well to maintain silence.

It's amazing the clarity that comes with psychotic jealousy.

LSD was not a pharmacological agent generating exotic experiences by its interaction with the neurophysiological processes in the brain. This remarkable substance was clearly an unspecific catalyst of the deep dynamics of the human psyche. The experiences induced by it were not neurochemical artifacts, symptoms of a toxic psychosis as mainstream psychiatrists called it, but genuine manifestations of the human psyche itself.

Were I to put myself on... one of those online dating things, I would not include in my profile that I'm regularly hospitalized for psychosis. But I do know that when I get really bad, there is a place for me to go where I will feel better.

We think of bulimia and anorexia as either a bizarre psychosis, or as a quirky little habit, a phase, or as a thing that women just do. We forget that it is a violent act, that it bespeaks a profound level of anger toward and fear of the self.

This is a serious, serious condition that is also called postpartum psychosis. And that's where, literally, you get so bad that you end up either hurting the baby or killing yourself.

All these stories are grist to the mill of the government because they build up a very useful war psychosis.

I think heterosexuality and homosexuality are a kind of psychosis, and the truth is somewhere in the middle.

Marijuana gives rise to insanity -- not in its users but in the policies directed against it. A nation that sentences the possessor of a single joint to life imprisonment without parole but sets a murderer free after perhaps six years is in the grips of a deep psychosis.

When the depressive psychosis has become manifest, its cardinal feature seems to be a mental inhibition which renders a rapport between the patient and the external world more difficult.

It has been said of dreams that they are a 'controlled psychosis,' or, put another way, a psychosis is a dream breaking through during waking hours.

Even in my first analysis of a depressive psychosis, I was immediately struck by its structural similarity with obsessional neurosis.

I often joke that I straddle psychosis and neurosis, and that being an artist keeps me in the middle, so I can work between the two.

Neurosis is the result of a conflict between the ego and its id, whereas psychosis is the analogous outcome of a similar disturbance in the relation between the ego and the external world.

if you force yourself to be the same as everyone else. It causes neuroses, psychoses, and paranoia. it's a distortion of nature, it goes against God's laws, for in all the world's woods and forests he did not create a single leaf the same as another.

He wrote on a piece of paper with his pencil. Psychosis: out of touch with reality. Since then, I have been trying to find out what reality is, so that I can touch it.

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.

I refer to jet lag as 'jet-psychosis - there's an old saying that the spirit cannot move faster than a camel.

Oh, I'm crazy all right. I do have plenty of psychoses. Multiple personality, delusional dementia, OCD. I've got them all, but most of all, I'm crazy about you.

When we speak to God, we call it prayer; when God speaks back, we call it psychosis!

Drugs induce paranoia and psychosis in people who have never taken any.

Freud thought that a psychosis was a waking dream, and that poets were daydreamers too, but I wonder if the reverse is not as often true, and that madness is a fiction lived in like a rented house

A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world.

You have a freedom in playing the villain. You can be a lot more out there, really. And there is a joy in that. There is a joy in kind of making a zone of psychoses.

Conventional psychiatry has emphasized the genetic roots of psychosis based on the claim that twin and other studies show that schizophrenia is 80% heritable, which means that 80% of the cause is genetic.

I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.

My safe, safe psychosis is broken. It was hard. It was made of stone. It covered my face like a mask. But it has cracked.

I have the normal complement of anxieties, neuroses, psychoses and whatever else - but I'm absolutely nothing special.

We are repeatedly left, in other words, with no further focus than ourselves, a source from which self-pity naturally flows. Each time this happens I am struck again by the permanent impassibility of the divide. Some people who have lost a husband or a wife report feeling that person's presence, receiving that person's advice. Some report actual sightings, what Freud described in "Mourning and Melancholia" as "a clinging to the object through the medium of a hallucinatory wishful psychosis." Others describe not a visible apparition but just a "very strongly felt presence."

In their overestimation of the role of civilization, the humanists misunderstand the primary forces of the world of primitive human drives with their untamable violence. With their optimistic view of the role of culture, they (the humanists) trivialize the terrifying, hardly solvable problems of mass hatred and of the great passionate psychoses of the human race.

Most neuroses and some psychoses can be traced to the unnecessary and unhealthy habit of daily wallowing in the troubles and sins of five billion strangers.

Americans are now certifiably insane. They are crazy. They are suffering a mass psychosis. They have lost their own ability to discern right from wrong.

Revolt in whatever way we want, with the spontaneity of the London rioters, with the certainty and willingness to die of religious fundamentalists or with the twinkling mischief of the trickster... Take to the streets, together, with the understanding that the feeling that you aren't being heard or seen or represented isn't psychosis; it's government policy.

The abused child goes on living within those who have survived such torture, a torture that ended with total repression. They live with the darkness of fear, oppression, and threats. When all its attempts to move the adult to heed its story have failed, it resorts to the language of symptoms to make itself heard. Enter addiction, psychosis, criminality.

If we feel our way into the human secrets of the sick person, the madness also reveals its system, and we recognize in the mental illness merely an exceptional reaction to emotional problems which are not strange to us. --"The Content of the Psychoses

He seems to me to be headed for his ideal fate, which is compulsive psychosis dashed with a jigger of psychopathic irresponsibility and violence

My interest in the psychological roots of psychosis has both personal (my brother Andrew committed suicide) and professional origins (I was trained in a behaviorist approach to psychology which - whatever its limitations - at least taught me to see human behavior in its social context).

I think our collective psychosis is hilarious. With the world moving as fast as it is, if we weren't dysfunctional, we couldn't function.

This is the psychosis of being a human being - the things that we deal with on a day-to-day basis that make us who we are and that sometimes we have to get on the couch and talk out.

Psychosis is a very Western phenomena.

At the individual level, if we can identify the psychological mechanisms linking adverse environments to psychosis (and there has been a lot of progress with this despite minimal funding) we should be able to devise more effective interventions for those who are already ill.