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Sengcan Quotes

Sengcan Quotes
1.
Stop talking, stop thinking, and there is nothing you will not understand. Return to the root and you will find Meaning.
Sengcan

2.
If you want to realize the truth, don't be for or against. The struggle between good and evil is the primal disease of the mind.
Sengcan

3.
Pursue not the outer entanglements; Dwell not in the inner void; Be serene in the oneness of things; And dualism vanishes by itself.
Sengcan

4.
The two exist because of the One, But hold not even to this One; When the one Consciousness -is not disturbed, The ten thousand things offer no offence.
Sengcan

5.
Do not try to drive pain away by pretending it is not real. If you seek serenity in oneness, pain will vanish of its own accord.
Sengcan

Similar Authors: Ralph Waldo Emerson William Shakespeare Donald Trump Mahatma Gandhi Barack Obama Rush Limbaugh Henry David Thoreau Friedrich Nietzsche Mark Twain Rajneesh Cassandra Clare C. S. Lewis Albert Einstein Oscar Wilde Thomas Jefferson
6.
To live in the Great Way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited: even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going. Obey the nature of things (your own nature), and you will walk freely and undisturbed.
Sengcan

7.
Step aside from all thinking, and there is nowhere you can't go.
Sengcan

8.
To follow the path look to the master follow the master walk with the master see through the master become the master.
Sengcan

Quote Topics by Sengcan: Mind Way Struggle Oneness Thinking Perfect Two Cease Disease Preference Spiritual World Peace Views Path Self Roots Pain Clear Acceptance Earth Masters Ifs Difficulty Opinion Achieve Reality Perfection Trying Needs
9.
The Great Way is not difficult for those who have no preferences...I f you wish to see the truth then hold no opinion for or against. The struggle of what one likes and what one dislikes is the disease of the mind.
Sengcan

10.
In the World of Reality there is no self, There is no other-than-self.
Sengcan

11.
Be at peace in the oneness of things, and all errors will disappear by themselves.
Sengcan

12.
The one is none other than the All, the All none other than the One.
Sengcan

13.
The struggle between "for" and "against" is the mind's worst disease.
Sengcan

14.
The great way is not difficult if you don't cling to good or bad. Just let go of your preferences; and everything will become perfectly clear.
Sengcan

15.
The mind, the Buddha, living creatures - these are not three different things.
Sengcan

16.
When no discriminating thoughts arise, the old mind ceases to exist.
Sengcan

17.
Return to the root and you will find the meaning.
Sengcan

18.
When you try to stop activity to achieve passivity your very effort fills you with activity.
Sengcan

19.
The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear.
Sengcan

20.
For the unified mind in accord with the Way all self-centered striving ceases. Doubts and irresolutions vanish and life in true faith is possible. With a single stroke we are freed from bondage; nothing clings to us and we hold nothing. All is empty, clear, self-illuminating, with no exertion of the mind's power.
Sengcan

21.
When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.
Sengcan

22.
One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.
Sengcan

23.
The struggle of what one likes and what one dislikes is the disease of the mind.
Sengcan

24.
The great way is not difficult for those who have no preferences. When like and dislike are both absent everything becomes clear and undisguised. Make the smallest distinction however and heaven and earth are set infinitely apart.
Sengcan

25.
To set up what you like against what you dislike, this is the disease of the mind.
Sengcan

26.
The Great Way is not difficult for those who have no preferences.
Sengcan

27.
The more you think and talk, the more you lose the Way.
Sengcan

28.
Do not search for the truth; Only cease to cherish opinions.
Sengcan

29.
In the "Not Two" are no separate things, yet all things are included.
Sengcan

30.
The ultimate Path is without difficulty. Just avoid picking and choosing.
Sengcan

31.
If you want the truth to stand clear before you, never be for or against.
Sengcan

32.
The perfect way is without difficulty, for it avoids picking and choosing. Only when you stop liking and disliking will all be clearly understood. Be not concerned with right or wrong, for the conflict between right and wrong is the sickness of the mind.
Sengcan

33.
When thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations?
Sengcan

34.
There is no need to seek truth, only stop having views.
Sengcan