Ubuntu Quotes

In the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved.

You don't make peace with friends. You make it with very unsavory enemies.

If the society today allows wrongs to go unchallenged, the impression is created that those wrongs have the approval of the majority.

One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity.

We need, in every community, a group of angelic troublemakers.

Ubuntu is very difficult to render into a Western language. It speaks of the very essence of being human.... you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, 'My humanity is inextricably bound up in yours.' We belong in a bundle of life.

Capitalism is the extraordinary belief that the nastiest of men, for the nastiest of reasons, will somehow work for the benefit of us all.

"Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty."

When you put your hand to the plow, you can't put it down until you get to the end of the row.

Bringing people together is what i call 'ubuntu,' which means 'I am because we are.' Far too often people think of themselves as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.

The spirit of Ubuntu, that once led Haiti to emerge as the first independent black nation in 1804, helped Venezuela, Colombia and Ecuador attain liberty, and inspired our forefathers to shed their blood for the United States' independence, cannot die. Today, this spirit of solidarity must and will empower all of us to rebuild Haiti.

God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.

A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.

There is a word in South Africa - Ubuntu - that describes his greatest gift: his recognition that we are all bound together in ways that can be invisible to the eye; that there is a oneness to humanity; that we achieve ourselves by sharing ourselves with others, and caring for those around us.

When you're finally up on the moon, looking back at the earth, all these differences and nationalistic traits are pretty well going to blend and you're going to get a concept that maybe this is really one world and why the hell can't we learn to live together like decent people?

If you are trying to transform a brutalized society into one where people can live in dignity and hope, you begin with the empowering of the most powerless. You build from the ground up.

This will be our reply to violence: to make music more intensely, more beautifully, more devotedly than ever before.

The only way to make sure people you agree with can speak is to support the rights of people you don't agree with.

Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.

May we look upon our treasure, the furniture of our houses, and our garments, and try to discover whether the seeds of war have nourishment in these our possessions.

We first fought... in the name of religion, then Communism, and now in the name of drugs and terrorism. Our excuses for global domination always change.

There is no way to peace. Peace is the way.

There are no warlike people, just warlike leaders.

Democracies die behind closed doors.

Aye, fight! But not your neighbor. Fight rather all the things that cause you and your neighbor to fight.

Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict - alternatives to passive or aggressive responses, alternatives to violence.

It is clear that the way to heal society of its violence . . . and lack of love is to replace the pyramid of domination with the circle of equality and respect.

Very few people chose war. They chose selfishness and the result was war. Each of us, individually and nationally, must choose: total love or total war.

There are weapons that are simply thoughts. For the record, prejudices can kill and suspicion can destroy.

Only she who attempts the absurd can achieve the impossible.

In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.

To the wicked, everything serves as pretext.

Ubuntu is very difficult to render into a Western language... It is to say, 'My humanity is caught up, is inextricably bound up, in what is yours.'

If peace . . . only had the music and pageantry of war, there'd be no wars.

If we just worry about the big picture, we are powerless. So my secret is to start right away doing whatever little work I can do. I try to give joy to one person in the morning, and remove the suffering of one person in the afternoon. If you and your friends do not despise the small work, a million people will remove a lot of suffering. That is the secret. Start right now.

The common bond of humanity and decency that we share is stronger than any conflict, any adversity. Fighting for your convictions is important. But finding peace is paramount. Knowing when to fight and when to seek peace is wisdom. Ubuntu was right.

In India when we meet and part we often say, "Namaste," which means: I honor the place in you where the entire universe resides; I honor the place in you where the entire universe resides; I honor the place in you of love, of light, of truth, of peace. I honor the place within you where if you are in that place in you and I am in that place in me, there is only one of us�.. "Namaste."

You know when ubuntu is there, and it is obvious when it is absent. It has to do with what it means to be truly human, to know that you are bound up with others in the bundle of life.

Peace has to be created, in order to be maintained. It is the product of Faith, Strength, Energy, Will, Sympathy, Justice, Imagination, and the triumph of principle. It will never be achieved by passivity and quietism.

In Africa there is a concept known as 'ubuntu' - the profound sense that we are human only through the humanity of others; that if we are to accomplish anything in this world it will in equal measure be due to the work and achievement of others.

Conflict is inevitable but combat is optional.

War will stop when we no longer praise it, or give it any attention at all. Peace will come wherever it is sincerely invited.

One more such victory and we are undone.

There is nothing more agreeable in life than to make peace with the establishment and nothing more corrupting.

Tradition is the living faith of dead people to which we must add our chapter while we have the gift of life. Traditionalism is the dead faith of living people who fear that if anything changes, the whole enterprise will crumble.

We shall never be able to effect physical disarmament until we have succeeded in effecting moral disarmament.

We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.

Every war, when it comes, or before it comes, is represented not as a war but as an act of self-defense against a homicidal maniac.

All works of love are works of peace.

War is an invention of the human mind. The human mind can invent peace with justice.