1.
Tell me and I forget. Teach me and I remember. Involve me and I learn.
Xunzi
'Demonstrate to me and I will commit it to memory. Engage me and I will comprehend.'
2.
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink - such is the bravery of the dog and boar.
Xunzi
3.
If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
Xunzi
4.
Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
Xunzi
5.
If there is no dull and determined effort, there will be no brilliant achievement.
Xunzi
6.
Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
Xunzi
7.
A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
Xunzi
8.
Man's nature is evil; goodness is the result of conscious activity.
Xunzi
9.
The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
Xunzi
10.
Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
Xunzi
11.
Human nature is evil, and goodness is caused by intentional activity.
Xunzi
12.
Pride and excess bring disaster for man.
Xunzi
13.
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
Xunzi
14.
Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
Xunzi
15.
The person attempting to travel two roads at once will get nowhere.
Xunzi
16.
Human nature refers to what is in people but which they cannot study or work at achieving.
Xunzi
17.
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
Xunzi
18.
You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
Xunzi
19.
Mencius said that human nature is good. I disagree with that.
Xunzi
20.
I once tried thinking for an entire day, but I found it less valuable than one moment of study.
Xunzi
21.
Sacrifices are concerned with the feelings of devotion and longing.
Xunzi
22.
Those whose character is mean and vicious will rouse others to animosity against them.
Xunzi
23.
I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
Xunzi
24.
The drum is surely the lord of music, is it not?
Xunzi
25.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
Xunzi
26.
Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
Xunzi
27.
If the blood humor is too strong and robust, calm it with balance and harmony.
Xunzi
28.
If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
Xunzi
29.
Therefore, a person should first be changed by a teacher's instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
Xunzi
30.
The noble person uses things; the lesser man is used by things.
Xunzi
31.
When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
Xunzi
32.
If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
Xunzi
33.
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
Xunzi
34.
If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
Xunzi
35.
Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
Xunzi
36.
Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
Xunzi
37.
The rigid cause themselves to be broken; the pliable cause themselves to be bound.
Xunzi
38.
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
Xunzi
39.
The coming of honor or disgrace must be a reflection of one's inner power.
Xunzi
40.
The nature of man is evil; what is good in him is artificial.
Xunzi
41.
If you wish to see the thousand years, look at today; if you wish to understand the millionfold, then look at the one or the two.
Xunzi
42.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
Xunzi
43.
Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people's emotional nature.
Xunzi
44.
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
Xunzi
45.
Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
Xunzi
46.
They are done merely for ornament. ... the common people regard them as supernatural.
Xunzi
47.
One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
Xunzi
48.
Human nature is what Heaven supplies.
Xunzi