Zicheng Hong Quotes

When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.

At dusk the sunset is beautifully bright; at year's end the tangerines are even more fragrant. Therefore, at the end of their road, in their later years, enlightened people should be a hundred times more vital in spirit.

A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.

If those who give are conscious of their own generosity and those who receive feel indebted, they are no longer family but rather strangers doing business.

There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.

Those who have come to an impasse should examine their original intentions; those who have succeeded should note where they are heading.

People's shortcomings should be treated with tact; if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them; if you treat them with anger and spite, this is treating stubbornness with stubbornness.

Even if you can't get rid of the heat, as long as you can get rid of bother with the heat, your body is always on a cool terrace. Even if you can't get rid of poverty, as long as you can get rid of the sadness of poverty, your mind always lives in a comfortable abode.

Warm weather fosters growth: cold weather destroys it. Thus a man with an unsympathetic temperament has a scant joy: but a man with a warm and friendly heart overflowing blessings, and his beneficence will extend to posterity.

To notice people's deceptions yet not reveal it in words, to bear people's insults without showing any change of attitude-there is endless meaning in this, and also endless function.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.

Human affairs are like a chess game. Only those who do not take it seriously can be called good players.

When greedy people are given gold, they are bitter that they haven't gotten jewels; when they are made barons they are resentful that they haven't been made lords. Though powerful and rich, their attitude is that of beggars. For those who know how to be content, simple fare is more delicious than rich delicacies, a cloth coat is warmer than fox fur, and an ordinary citizen does not defer to a king or a lord.

Diligence means to be keen in matters of virtue and justice, but worldly people use diligence to solve their economic difficulties. Frugality means to have little desire for material goods, but worldly people use frugality as a cover for stinginess. Thus do watchwords of enlightened life turn into tools for the private business of small people. What a pity!

Those who act on excitement act intermittently; this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened; this is not a lamp that is constantly bright.

Attention is the mind's feet; if you do not control your attention strictly, it runs into misleading pathways.

Valuing unusual conduct is not as good as being careful about ordinary actions.

A clear sunny day can suddenly shift to thunder and lightning, a raging storm can suddenly give way to a bright moonlit night. The weather may be inconstant, but the sky remains the same. The substance of the human mind should also be like this.

In dealing with good people one should be magnanimous; in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.

If the mind is illumined, there is clear blue sky in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight.

The substance of mind is the substance of heaven. A joyful thought is an auspicious star or a felicitous cloud. An angry thought is a thunderstorm or a violent rain. A kind thought is a gentle breeze or a sweet dew. A stern thought is a fierce sun or an autumn frost. Which of these can be eliminated? Just let them pass away as they arise, open and unresisting, and your mind merges with the spacious sky.

You should be forgiving when others make mistakes, but not when the mistakes are in you. You should be patient under duress yourself, but not when it affects others.

When the mind is possessed of reality, it feels tranquil and joyous even without music or song, and it produces a pure fragrance even without incense or tea.

The road of truth is broad; set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow; set foot on it, and you see brambles and mire before you.

Fishing is a pleasure of retirement, yet the angler has the power to let the fish live or die.

When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared; get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought; get rid of what pains you, and pleasure is naturally there.

Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.

The powerful and prominent soar like dragons, the heroic and valiant fight like tigers: but if you look upon them with cool eyes, they are like ants gathering on rancid meet, like flies swarming on blood. Judgments of right and wrong bristle like porcupine quills: but if you meet them with cool feelings, that is like a forge melting metal, like hot water dissolving snow.

Conceit and arrogance are acquired states of mind. Conquer acquired states of mind, and basic sanity can unfold. Passion and willfulness are part of false consciousness; erase false consciousness, and true consciousness will appear.

When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.

Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.

A thousand pieces of gold may hardly bring a moment's happiness, but a small favor can cause a lifetime's gratitude. Too much love can turn to enmity, while aloofness can produce joy.

After one has been in a lowly position, one knows how dangerous it is to climb to a high place, Once one has been in the dark, one knows how revealing it is to go into the light. Having maintained quietude, one knows how tiring compulsive activity is. Having nurtured silence, one knows how disturbing much talk is.

To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.

A drop of water has the tastes of the water of the seven seas: there is no need to experience all the ways of worldly life. The reflections of the moon on one thousand rivers are from the same moon: the mind must be full of light.

Your own feelings may be reasonable or unreasonable; how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.

When the rich and well-established, who should be generous, are instead spiteful and cruel, they make their behavior wretched and base in spite of their wealth and position. When the intellectually brilliant, who should be reserved, instead show off, they are ignorant and foolish in their weakness in spite of their brilliance.

The workings of heaven are unfathomable-sometimes encouraging, sometimes suppressing. All this makes sport of heroes and tumbles the great. Enlightened people take adversity in stride and are prepared for trouble even when at ease; therefore, they are not at the mercy of fate.

A net set up to catch fish may snare a duck; a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations; changes arise beyond changes. So how can wit and cleverness be relied upon?

If you are not lax when at leisure, you will be effective when busy. If you are not absentminded in tranquility, that will be useful in action. If you are not hypocritical in private, that will show up in public.

One of our predecessors said, "Throwing away the inexhaustible treasury of your own home, you go with your bowl from door to door, acting like a beggar"

Even if you do no work that is particularly lofty or far-reaching, if you can shed mundane feelings, that is a great achievement. Even if you do not strive much for progress in learning, if you can minimize the influence things have on you, you will soar into the realm of sages.

Those who are broad-minded and considerate are like the spring breeze, warm and nurturing, at show touch all being grow. Those who are envious an d cruel are like the snow of the northlands, stilling and freezing, at whose touch all beings die.

Even a wild horse can be tamed; even metal that is difficult to work eventually goes into a mold. If you take it easy and do not stir yourself, you will never make any progress. It has been said, "It is no disgrace to have many afflictions: I would worry if there never were any afflictions."

Think about food on a full stomach and you find you don't care about taste. Think of lust after making love, and you find you don't care about sex. Therefore, if people always reflect on the regret they will feel afterward to forestall folly at the moment, they will be stable and will not err in action.

Flowers should be viewed when half open, wine should be drunk only to subtle intoxication; there is great fun in this. If you view flowers in full bloom and drink to drunkenness, it becomes a bad experience. Those who are living to the full should think about this.

You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.

Those who like tranquility and dislike clamor tend to avoid people to seek quietude. They do not know that when one wishes there were no one around, that is egotism; and when the mind is attached to quietude, that is the root of disturbance. How can they reach the state where others and oneself are seen as one, where disturbance and quietude are both forgotten.

Those who turn things around by themselves do not rejoice at gain or grieve over loss; the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way; the slightest thing can create binding entanglements.