Frederick William Robertson Quotes

He who seeks truth must be content with a lonely, little-trodden path. If he cannot worship her till she has been canonized by the shouts of the multitude, he must take his place with the members of that wretched crowd who shouted for two long hours, "Great is Diana of the Ephesians!" till truth, reason, and calmness were all drowned in noise.

There are three things in the world that deserve no mercy, hypocrisy, fraud, and tyranny.

However dark and profitless, however painful and weary, existence may have become, life is not done, and our Christian character is not won, so long as God has anything left for us to suffer, or anything left for us to do.

Instruction ends in the schoolroom, but education ends only with life. A child is given to the universe to be educated.

It is not in understanding a set of doctrines; not in outward comprehension of the "scheme of salvation," that rest and peace are to be found, but in taking up, in all lowliness and meekness, the yoke of the Lord Jesus Christ.

We win by tenderness. We conquer by forgiveness.

There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.

Home is the one place in all this world where hearts are sure of each other. It is the place of confidence. It is the place where we tear off that mask of guarded and suspicious coldness which the world forces us to wear in self-defense, and where we pour out the unreserved communications of full and confiding hearts. It is the spot where expressions of tenderness gush out without any sensation of awkwardness and without any dread of ridicule.

God's truth is too sacred to be expounded to superficial worldliness in its transient fit of earnestness.

This is the true liberty of Christ, when a free man binds himself in love to duty. Not in shrinking from our distasteful occupations, but in fulfilling them, do we realize our high origin.

To grieve over sin is one thing, to repent is another.

Marriage is not a union merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both.

We are too much haunted by ourselves, projecting the central shadow of self on everything around us. And then comes the Gospel to rescue us from this selfishness. Redemption is this, to forget self in God.

What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer's cross, and in the power of His resurrection.

A silent man is easily reputed wise. A man who suffers none to see him in the common jostle and undress of life, easily gathers round him a mysterious veil of unknown sanctity, and men honor him for a saint. The unknown is always wonderful.

In God's world, for those who are in earnest, there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain (as long as it was done out of love, not personal glory)

The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.

We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.

Only what coronation is in an earthly way, baptism is in a heavenly way; God's authoritative declaration in material form of a spiritual reality.

In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God and no future state, yet even then it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward.

There is a past which is gone forever, but there is a future which is still our own.

Pray till prayer makes you forget your own wish, and leave it or merge it in God's will.

The truest definition of evil is that which represents it as something contrary to nature; evil is evil because it is unnatural; a vine which should bear olive-berries, an eye to which blue seems yellow, would be diseased; an unnatural mother, an unnatural son, an unnatural act, are the strongest terms of condemnation.

If you think that you can sin, and then by cries avert the consequences of sin, you insult God's character.

The one who will be found in trial capable of great acts of love is ever the one who is always doing considerate small ones.

Defeat in doing right is nevertheless victory.

I will tell you what to hate. Hate hypocrisy, hate cant, hate indolence, oppression, injustice; hate Pharisaism; hate them as Christ hated them with a deep, living, godlike hatred.

False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.

This world is given as the prize for the men in earnest; and that which is true of this world, is truer still of the world to come.

Cold hearts are not anxious enough to doubt. Men who love will have their misgivings at times; that is not the evil. But the evil is, when men go on in that languid, doubting way, content to doubt, proud of their doubts, morbidly glad to talk about them, liking the romantic gloom of twilight, without the manliness to say,--I must and will know the truth. That did not John. Brethren, John appealed to Christ.

I read hard, or not at all; never skimming, never turning aside to merely inciting books; and Plato, Aristotle, Butler, Thucydides, Sterne, Jonathan Edwards, have passed like the iron atoms of the blood into my mental constitution.

Read a work on the "Evidences of Christianity," and it may become highly probable that Christianity, etc., are true. This is an opinion. Feel God. Do His will, till the Absolute Imperative within you speaks as with a living voice, "Thou shalt, and thou shalt not;" and then you do not think, you know that there is a God.

Simpler manners, purer lives; more self-denial; more earnest sympathy with the classes that lie below us, nothing short of that can lay the foundations of the Christianity which is to be hereafter, deep and broad.

It was necessary for the Son to disappear as an outward authority, in order that He might reappear as an inward principle of life. Our salvation is no longer God manifested in a Christ without us, but as a " Christ within us, the hope of glory.

The true aim of every one who aspires to be a teacher should be, not to impart his own opinions,but to kindle minds.

There is a divine depth in silence. We meet God alone.

You reap what you sow — not something else, but that. An act of love makes the soul more loving. A deed of humbleness deepens humbleness. The thing reaped is the very thing sown, multiplied a hundred fold. You have sown a seed of life, you reap life everlasting.

The question is, whether, like the Divine Child in the Temple, we are turning knowledge into wisdom, and whether, understanding more of the mysteries of life, we are feeling more of its sacred law; and whether, having left behind the priests and the scribes and the doctors and the fathers, we are about our Father's business, and becoming wise to God.

Sow the seeds of life — humbleness, pure-heartedness, love; and in the long eternity which lies before the soul, every minutest grain will come up again with an increase of thirty, sixty, or a hundred fold.

Every day His servants are dying modestly and peacefully--not a word of victory on their lips; but Christ's deep triumph in their hearts--watching the slow progress of their own decay, and yet so far emancipated from personal anxiety that they are still able to think and plan for others, not knowing that they are doing any great thing. They die, and the world hears nothing of them; and yet theirs was the completest victory. They came to the battle field, the field to which they had been looking forward all their lives, and the enemy was not to be found. There was no foe to fight with.

Time and pains will do anything.

This world is given as a prize for the men in earnest; and that which is true of this world is truer still of the world to come.

Do you wish to become rich? You may become rich, that is, if you desire it in no half way, but thoroughly. A miser sacrifices all to his single passion; hoards farthings and dies possessed of wealth. Do you wish to master any science or accomplishment? Give yourself to it and it lies beneath your feet. Time and pains will do anything. This world is given as the prize for the men in earnest; and that which is true of this world is truer still of the world to come.

Earth has not a spectacle more glorious or more fair to show than this love tolerating intolerance; charity covering, as with a vail, even the sin of the lack of charity.

Poetry creates life; Science dissects death.

To believe is to be strong. Doubt cramps energy. Belief is power.

Let a man begin in earnest with "I ought," and he will end, by God's grace, if he persevere, with "I will." Let him force himself to abound in all small offices of kindliness, attention, affectionateness, and all these for God's sake. By and by he will feel them become the habit of his soul.

There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly it is incredible to other men.

Heaven begun is the living proof that makes the heaven to come credible. Christ in you is "the hope of glory." It is the eagle eye of faith which penetrates the grave, and sees far into the tranquil things of death. He alone can believe in immortality who feels the resurrection in him already.

That prayer which does not succeed in moderating our wishes--in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender--is no true prayer, and proves that we have not the spirit of true prayer.