Randy Alcorn Quotes

Compassion for the mother is extremely important, but is never served through destroying the innocent.

For Christians this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

God prospers me not to raise my standard of living, but to raise my standard of giving.

Statistics show that a soldier's chances of survival in the front lines of combat are greater than the chances of an unborn child avoiding abortion. What should be the safest place to live in America - a mother's womb - is now the most dangerous place.

What is good about Good Friday? Why isn't it called Bad Friday? Because out of the appallingly bad came what was inexpressibly good. And the good trumps the bad, because though the bad was temporary, the good is eternal.

When Jesus warns us not to store up treasures on earth, it's not just because wealth might be lost; it's because wealth will always be lost. Either it leaves us while we live, or we leave it when we die. No exceptions....Realizing its value is temporary should radically affect our investment strategy.... According to Jesus, storing up earthly treasures isn't simply wrong. It's just plain stupid.

Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us.

Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.

Tithing isn't the ceiling of giving; it's the floor. It's not the finish line of giving; it's just the starting blocks. Tithes can be the training wheels to launch us into the mind-set, skills, and habits of grace giving.

Grace never ignores the awful truth of our depravity; in fact it emphasizes it. The worse we realize we are the greater we realize God's grace.

Whenever I see an unmarried woman carrying a child, my first response is one of respect. I know she could have taken the quick fix without anyone knowing, but she chose instead to let an innocent child live.

The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve.

To procrastinate obedience is to disobey God.

For the Christian, death is not the end of adventure but a doorway from a wold where dreams and adventures shrink, to a world where dreams and adventures forever expand.

Cheap grace replaces truth with tolerance, lowering the bar so everyone can jump over it and we can all feel good about ourselves.

How we spend our time verifies what we value most: TV, the Internet, or God's Word?

Don't forget that the most effective form of child abuse is giving a child everything they want.

Not only will we see His face and live, but we will likely wonder if we ever lived before we saw His face!

Because satan hates us, he's determined to rob us of the joy we'd have if we believed what God tells us about the magnificent world to come.

There's a timeless truth behind the concept of giving God our firstfruits. Whether or not the tithe is still the minimal measure of those firstfruits, I ask myself, "Does God expect His New Covenant children to give less or more?" Jesus raised the spiritual bar; He never lowered it.

He who lays up treasures in heaven looks forward to eternity

As you go through life, don’t let your feelings-real as they are-invalidate your need to let the truth of God’s words guide your thinking. Remember that the path to your heart travels through your mind. Truth matters.

I detest legalism. I certainly don't want to try to pour new wine into old wineskins, imposing superseded First Covenant restrictions on Christians. But at the same time, every New Testament example of giving goes far beyond the tithe. However, none falls short of it.

The tithe is God's historical method to get us on the path of giving. In that sense, it can serve as a gateway to the joy of grace giving. It's unhealthy to view tithing as a place to stop, but it can still be a good place to start.

It is by serving God and others that we store up heavenly treasures. Everyone gains; no one loses.

If God was the owner, I was the manager. I needed to adopt a steward's mentality toward the assets He had entrusted - not given - to me. A steward manages assets for the owner's benefit. The steward carries no sense of entitlement to the assets he manages. It's his job to find out what the owner wants done with his assets, then carry out his will.

In Heaven, to look into God's eyes will be to see what we've always longed to see: the person who made us for His own good pleasure. Seeing God will be like seeing everything else for the first time.

The more you give, the more comes back to you, because God is the greatest giver in the universe, and He won't let you outgive Him. Go ahead and try. See what happens.

It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?

The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.

Shouldn't we suppose that many of our most painful ordeals will look quite different a million years from now, as we recall them on the New Earth? What if one day we discover that God has wasted nothing in our life on Earth? What if we see that every agony was part of giving birth to an eternal joy?

There's a throne in each life big enough for only one. Christ may be on that throne, or money may be. But both cannot occupy it.

When you leave this world, will you be known as one who accumulated treasures on earth that you couldn't keep? Or will you be recognized as one who invested treasures in heaven that you couldn't lose?

Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).

I believe the only way to break the power of materialism is first, to see ourselves as stewards that God has entrusted these money and possessions to, and second, to give. Jesus says, "It is more blessed to give than to receive". As long as I still have something, I believe I own it. But when I give it away, I relinquish the control, power, and prestige that come with wealth.

Jesus tells you exactly how to get it. Put your money in missions-and in your church and the poor-and your heart will follow.

Give generously. How much is generous? There's no one-size-fits-all answer. If you've never tithed, start there - then begin to stretch your generosity.

Jesus didn't tell us not to store up treasures. On the contrary, he commanded us to. He simply said, "Stop storing them up in the wrong place, and start storing them up in the right place."

God loves a great story, and all of us who know Him will recall and celebrate and continue to live in that story for all eternity.

You and I are characters in God's Story, handmade by Him. Every character serves a purpose.

He who lays up treasures on earth spends his life backing away from his treasures. To him, death is loss. He who lays up treasures in heaven looks forward to eternity; he's moving daily toward his treasures. To him, death is gain. He who spends his life moving toward his treasures has reason to rejoice. Are you despairing or rejoicing?

We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.

God is the greatest giver in the universe, He won’t let you outgive Him.

Tomorrow's character is made out of today's thoughts. Temptation may come suddenly, but sin does not.

When Paul was taken in chains from his filthy Roman dungeon and beheaded at the order of the opulent madman Nero, two representatives of humanity faced off, one of the best and one of the worst. One lived for prosperity on earth, the other didn’t. One now lives in prosperity in heaven, the other doesn’t. We remember both men for what they truly were, which is why we name our sons Paul and our dogs Nero.

Give more as you make more. Remember: God prospers us not to raise our standard of living, but to raise our standard of giving.

It's dangerous faith in our untamed Savior that leads us to the joy we crave.

The grace that has freed us from bondage to sin is desperately needed to free us from our bondage to materialism.

There's only one requirement for enjoying God's grace: being broke . . . and knowing it.

God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)